Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
Philosophical Letters:
OR,
MODEST REFLECTIONS
Upon some Opinions in
_NATURAL PHILOSOPHY_,
MAINTAINED
By several Famous and Learned Authors of this Age,
Expressed by way of LETTERS:
By the Thrice Noble, Illustrious, and Excellent Princess,
The Lady MARCHIONESS of _NEWCASTLE_.
_LONDON_, Printed in the Year, 1664.
TO HER EXCELLENCY
The Lady Marchioness of NEWCASTLE
On her Book of Philosophical Letters.
_'Tis Supernatural, nay 'tis Divine,
To write whole Volumes ere I can a line.
I 'mplor'd the Lady Muses, those fine things,
But they have broken all their Fidle-strings
And cannot help me; Nay, then I did try
Their_ Helicon, _but that is grown all dry:_
_Then on_ Parnassus _I did make a sallie,
But that's laid level, like a Bowling-alley;
Invok'd my Muse, found it a Pond, a Dream,
To your eternal Spring, and running Stream;
So clear and fresh, with Wit and Phansie store,
As then despair did bid me write no more._
W. Newcastle.
TO HIS EXCELLENCY
The Lord Marquis of NEWCASTLE.
My Noble Lord,
Although you have, always encouraged me in my harmless pastime of
Writing, yet was I afraid that your Lordship would be angry with
me for Writing and Publishing this Book, by reason it is a Book
of Controversies, of which I have heard your Lordship say, That
Controversies and Disputations make Enemies of Friends, and that such
Disputations and Controversies as these, are a pedantical kind of
quarrelling, not becoming Noble Persons. But your Lordship will be
pleased to consider in my behalf, that it is impossible for one Person
to be of every one's Opinion, if their opinions be different, and that
my Opinions in Philosophy, being new, and never thought of, at least
not divulged by any, but my self, are quite different from others: For
the Ground of my Opinions is, that there is not onely a Sensitive, but
also a Rational Life and Knowledge, and so a double Perception in all
Creatures: And thus my opinions being new, are not so easily understood
as those, that take up several pieces of old opinions, of which
they patch up a new Philosophy, (if new may be made of old things,)
like a Suit made up of old Stuff bought at the Brokers: Wherefore to
find out a Truth, at least a Probability in Natural Philosophy by a
new and different way from other Writers, and to make this way more
known, easie and intelligible, I was in a manner forced to write this
Book; for I have not contradicted those Authors in any thing, but
what concerns and is opposite to my opinions; neither do I anything,
but what they have done themselves, as being common amongst them to
contradict each other: which may as well be allowable, as for Lawyers
to plead at the Barr in opposite Causes. For as Lawyers are not Enemies
to each other, but great Friends, all agreeing from the Barr, although
not at the Barr: so it is with Philosophers, who make their Opinions
as their Clients, not for Wealth, but for Fame, and therefore have no
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