Your _Author_ relates,[1] how by some the _Immortal Soul is divided into two distinct parts; the Inferior or more outward, which by a peculiar name is called the Soul, and the other the Superior, the more inward, the which is called the bottom of the Soul or Spirit, in which Part the Image of God is specially contained; unto which is no access for the Devil, because there is the Kingdom of God_: and each part has distinct Acts, Proprieties, and Faculties. Truly, _Madam_, I wonder, how some men dare discourse so boldly of the Soul, without any ground either of Scripture or Reason, nay, with such contradiction to themselves, or their own opinions; For how can that be severed into parts, which in its nature is Individable? and how can the Image of God concern but one Part of the Soul, and not the other? Certainly, if the Soul is the Image of God, it is his Image wholly, and not partially, or in parts. But your _Author_ has other as strange and odd opinions as these, some whereof I have mentioned in my former Letters, the Souls being a Light, her Figure, her Residence, and many the like: Amongst the rest, there is one thing which your _Author_ frequently makes mention of;[2] I know not what to call it, whether a thing, or a being, or no-thing; for it is neither of them; not a substance, nor an accident; neither a body, nor a spirit; and this Monster (for I think this is its proper name, since none other will fit it) is the Lacquey of the Soul, to run upon all errands; for the Soul sitting in her Princely Throne or Residence, which is the orifice of the stomack, cannot be every where her self; neither is it fit she should, as being a disgrace to her, to perform all offices her self for want of servants, therefore she sends out this most faithful and trusty officer, (your _Author_ calls him _Ideal Entity_) who being prepared for his journey, readily performs all her commands, as being not tied up to no commands of places, times or dimensions, especially in Women with Child he operates most powerfully; for sometime he printed a Cherry on a Child, by a strong Idea of the Mother; but this Ideal Entity or servant of the Soul, hath troubled my brain more, then his Mistress the Soul her self; for I could not, nor cannot as yet conceive, how he might be able to be the Jack of all offices, and do Journies and travel from one part of the body to another, being no body nor substance himself, nor tyed to any place, time, and dimension, and therefore I will leave him. Your _Author_ also speaks much of the Inward and Outward Man; but since that belongs to Divinity, I will declare nothing of it; onely this I say, that, in my opinion, the Inward and Outward man do not make a double Creature, neither properly, nor improperly; properly, as to make two different men; improperly, as we use to call that man double, whose heart doth not agree with his words. But by the Outward man I understand the sinful actions of flesh