Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
Author of the Punishment of Sin, as an Act of his Divine Justice; which
Punishment, is Sickness, and Death; nay, I see no reason, why not of
Damnation too, as it is a due punishment for the sins of the wicked;
for though Man effectively works his own punishment, yet Gods Justice
inflicts it: Like as a just Judg may be call'd the cause of a Thief
being hang'd. But these questions are too curious; and some men will
be as presumptuous as the Devil, to enquire into Gods secret actions,
although they be sure that they cannot be known by any Creature.
Wherefore let us banish such vain thoughts, and onely admire, adore,
love, and praise God, and implore his Mercy, to give us grace to shun
the punishments for our sins by the righteousness of our actions, and
not endeavour to know his secret designs. Next, I dissent from your
_Author_,[3] That _Death and all dead things do want roots whereby they
may produce_: For death, and dead things, in my opinion, are the most
active producers, at least they produce more numerously and variously
then those we name living things; for example, a dead Horse will
produce more several Animals, besides other Creatures, then a living
Horse can do; but what _Archeus_ and _Ideas_ a dead Carcass hath, I can
tell no more, then what _Blas_ or _Gas_ it hath; onely this I say, that
it has animate Matter, which is the onely _Archeus_ or Master-workman,
that produces all things, creates all things, dissolves all things,
and transforms all things in Nature; but not out of Nothing, or into
Nothing, as to create new Creatures which were not before in Nature, or
to annihilate Creatures, and to reduce them to nothing; but it creates
and transforms out of, and in the same Matter which has been from all
Eternity. Lastly, your _Author_ is pleased to say, That _he doth not
behold a disease as an abstracted Quality; and that Apoplexy, Leprosie,
Dropsie, and Madness, as they are Qualities in the abstract, are not
diseases._ I am of his mind, that a disease is a real and corporeal
being, and do not understand what he and others mean by abstracted
qualities; for Nature knows of no abstraction of qualities from
substances, and I doubt Man can do no more then Nature doth: Besides,
those abstractions are needless, and to no purpose; for no Immaterial
quality will do any hurt, if it be no substance; wherefore Apoplexy,
Leprosie, Dropsie, and Madness, are Corporeal beings, as well as the
rest of Diseases, and not abstracted Qualities; and I am sure, Persons
that are affected with those diseases will tell the same. Wherefore
leaving needless abstractions to fancies abstracted from right sense
and reason, I rest,
Madam,
_Your faithful Friend_
_and Servant._
[1] _Ch._ Of the knowledg of diseases.
[2] _Ch._ Called the Position.
[3] _Ch._ Of the knowledg of diseases.
XXVIII.
_MADAM,_
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