Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
without certain death; for the body is not able, oftentimes, to dispose
and digest several Medicines so fast, as the disease may vary, and
therefore what was good in this temper, may, perhaps, be bad in the
variation; insomuch, that one medicine may in a minute prove a Cordial,
and Poyson. Nay, it may be that some Physicians do err through their
own ignorance and mistake, must we therefore condemn all the skill,
and accuse all the Schools of Negligence, Cruelty, and Ignorance? God
forbid: for it would be a great Injustice. Let us rather praise them
for the good they do, and not rashly condemn them for the evil they
could not help: For we may as well condemn those holy and industrious
Divines, that cannot reform wicked and perverse Sinners, as Physicians,
because they cannot restore every Patient to his former health, the
Profession of a Physician being very difficult; for they can have but
outward signs of inward distempers. Besides, all men are not dissected
after they are dead, to inform Physicians of the true cause of their
death; nay, if they were, perchance they would not give always a true
information to the Physician, as is evident by many examples; but
oftentimes the blame is laid upon the Physician, when as the fault is
either in Nature, or any other cause, which Art could not mend. And
if your _Author_ had had such an extraordinary Gift from God as to
know more then all the rest of Physicians, why did he not accordingly,
and as the Scripture speaks of Faith, shew his skill by his Works and
Cures? certainly, could he have restored those that were born blind,
lame, deaf and dumb, or cured the spotted Plague, or Apoplexy after
the third fit, or the Consumption of Vital parts, or a Fever in the
Arteries, or dissolved a Stone too big to go through the passage,
and many the like; he would not onely have been cried up for a rare
Physician, but for a miracle of the World, and worshipped as a Saint:
But if he could not effect more then the Schools can do, why doth he
inveigh so bitterly against them? Wherefore I cannot commend him in
so doing; but as I respect the Art of Physick, as a singular Gift
from God to Mankind, so I respect and esteem also learned and skilful
Physicians, for their various Knowledg, industrious Studies, careful
Practice, and great Experiences, and think every one is bound to do
the like, they being the onely supporters and restorers of humane life
and health: For though I must confess, with your _Author_, that God
is the onely giver of Good, yet God is not pleased to work Miracles
ordinarily, but has ordained means for the restoring of health,
which the Art of Physick doth apply; and therefore those Persons
that are sick, do wisely to send for a Physician; for Art, although
it is but a particular Creature, and the handmaid of Nature, yet she
doth Nature oftentimes very good service; and so do Physicians often
prolong their Patients lives. The like do Chirurgeons; for if those
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