Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
veins without definition of the veins, or of the whole body: Neither
do I conceive any reason, why corrupt blood should Gangrene in the
veins, and infect the adjoyning parts more then corrupted lungs do.
Next, as for the comparison of the various colours and signs of the
blood, with Wine being troubled when the Vine is flourishing; I answer,
That it doth not prove any thing; for we speak of such colours, as
are signs of corrupted, and not such as are signs of troubled blood:
Besides, it is an unlike comparison; for though Wine may become thick
by much fermentation, yet it doth not turn into water, as blood in
some sick and diseased persons will do. But corrupted blood may be,
not onely in the veins of sick, but also of healthy persons; and the
story says, that _Seneca_, when his veins were cut, they would not
bleed, although in a hot Bath, by reason that which was in the veins,
was rather like a white jelly, then blood, and yet he was healthy,
though old; which proves, that it is not necessary for the blood to
be so pure and fluid as your _Author_ will have it. The truth is, the
more fluid the blood is, the weaker it is; like balsam, the more gummy
it is, the stronger it is: but veins, which are the mouth, to receive
or suck in juices, as also the stomack which digests the meat that
after is turned into blood, may be defective either through weakness,
superfluity, obstruction, corruption, or evil and hurtful diet, or
through the disorders of other particular parts, which may disturb
all the parts in general, as skilful Physicians have observed, and
therefore apply remedies accordingly; for if the defect proceeds from
weakness, they give strengthening remedies; if from superfluities, they
give evacuating remedies; if from evil diets, they prescribe such a
course of diet as shall be beneficial, and conducing for the restoring
of health to the whole body. But your _Author_, as I perceive, believes
the blood to be the chief vital part of the body; which surely it is
not: for if it were, the least disturbance of the blood would endanger
the life of the whole body, and the least diminution would cause a
total dissolution of that animal Creature which has blood: Not but
that blood is as necessary as breath for respiration, and food for
nourishment of the body; but too much blood is as dangerous to the
life of the animal body, as too great a piece of food, which cannot
be swallowed down, but doth stick in the throat, and stop the breath,
or so much quantity as cannot be digested, for too great a fulness or
abounding makes a stoppage of the blood, or which is worse, causes
the veins to break, and an evil digestion, makes a corruption, or at
least such disorder as to indanger the whole animal Figure. But some
veins breed more blood, and some less, and some better, and some worse
blood, some hotter, and some colder, some grosser, and some purer, some
thicker, and some thinner; and some veins breed rather an evil juice or
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