Philosophical Letters: or, modest Reflections upon some Opinions in Natural PhilosophyNewcastle, Margaret Cavendish, Duchess of
Philosophy
Philosophical Letters: or, modest Reflections upon some Opinions in Natural Philosophy
Newcastle, Margaret Cavendish, Duchess of
Newcastle, William Cavendish, Duke of, 1592-1676; Philosophy
am confident will be more beneficial to the health of,
Madam,
_Your real and faithful_
_Friend and Servant._
[1] Of the Stone, _ch._ 6. See the _ch._ called, _A Numero-Critical
Paradox of supplies_.
[2] _Ch._ 7.
[3] _Ch._ 8.
XLI.
_MADAM,_
Your _Author_ speaking of the _Gout_, and of that kind of Gout which
is called _Hereditary_, says, _It consists immediately in the Spirit
of Life._ First, as for that which is called an Hereditary Disease,
propagated from Parents upon their Children; my opinion is, That it
is nothing else but the same actions of the animate matter, producing
the same effect in the Child as they did in the Parent: For example;
the same motions which made the Gout in the Parent, may make the same
disease in the Child; but every Child has not his Parents diseases, and
many Children have such diseases as their Parents never had; neither is
any disease tied to a particular Family by Generation, but they proceed
from irregular motions, and are generally in all Mankind; and therefore
properly there is no such thing as an hereditary propagation of
diseases; for one and the same kind of disease may be made in different
persons, never a kin to one another, by the like motions; but because
Children have such a neer relation to their Parents by Generation, if
they chance to have the same diseases with their Parents, men are apt
to conclude it comes by inheritance; but we may as well say, that all
diseases are hereditary; for there is not any disease in Nature but is
produced by the actions of Nature's substance; and if we receive life
and all our bodily substance by Generation from our Parents, we may be
said to receive diseases too; for diseases are inherent in the matter
or substance of Nature, which every Creature is a part of, and are real
beings made by the corporeal motions of the animate matter, although
irregular to us; for as this matter moves, so is Life or Death,
Sickness or Health, and all natural effects; and we consisting of the
same natural matter, are naturally subject as well to diseases as to
health, according as the Matter moves. Thus all diseases are hereditary
in Nature; nay, the Scripture it self confirms it, informing us, that
diseases, as well as death, are by an hereditary propagation derived
from _Adam_ upon all Posterity. But as for the Gout, your _Authors_
doctrine is,[1] _That Life is not a body, nor proper to a body, nor the
off-spring of corporeal Proprieties_,[2] but a _meer No-thing_; and
that _the Spirit of Life is a real being, to wit, the arterial blood
resolved by the Ferment of the heart into salt air, and enlightned by
life_,[3] and that the Gout doth immediately consist in this spirit of
life. All which how it doth agree, I cannot conceive; for that a real
being should be enlightned by Nothing, and be a spirit of Nothing, is
not imaginable, nor how the Gout should inhabit in the spirit of life;
for then it would follow, that a Child, as soon as it is brought forth
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