into the world, would be troubled with the Gout, if it be as natural to him as life, or have its habitation in the Spirit of Life. Also your _Author_ is speaking of _an Appoplexy in the head, which takes away all sense and motion._ But surely, in my opinion, it is impossible that all sense and motion should be out of the head; onely that sense and motion, which is proper to the head, and to the nature of that Creature, is altered to some other sensitive and rational motions, which are proper to some other figure; for there is no part or particle of matter that has not motion and sense. I pray consider, _Madam_, is there any thing in Nature that is without motion? Perchance you will say, Minerals; but that is proved otherwise; as for example, by the sympathetical motion between the Loadstone and Iron, and between the Needle and the North, as also by the operation of Mercury, and several others; Wherefore there is no doubt, but all kinds, sorts and particulars of Creatures have their natural motions, although they are not all visible to us, but not such motions as are made by Gas, or Blas, or Ideas, &c. but corporeal sensitive and rational motions, which are the actions of Natural Matter. You may say, Some are of opinion, that Sympathy and Antipathy are not Corporeal motions. Truly, whosoever says so, speaks no reason; for Sympathy and Antipathy are nothing else but the actions of bodies, and are made in bodies; the Sympathy betwixt Iron and the Loadstone is in bodies; the Sympathy between the Needle and the North is in bodies; the Sympathy of the Magnetic powder is in bodies. The truth is, there is no motion without a body, nor no body without motion. Neither doth Sympathy and Antipathy work at distance by the power of Immaterial Spirits, or rays, issuing out of their bodies, but by agreeable or disagreeable corporeal motions; for if the motions be agreeable, there is Sympathy; if disagreeable, there is Antipathy; and if they be equally found in two bodies, then there is a mutual Sympathy or Antipathy; but if in one body onely, and not in the other, there is but Sympathy or Antipathy on one side, or in one Creature. Lastly, concerning _swoonings or fainting fits_, your _Authors_ opinion is, that they _proceed from the stomack_: Which I can hardly believe; for many will swoon upon the sight of some object, others at a sound, or report, others at the smell of some disagreeable odour, others at the taste of some or other thing that is not agreeable to their nature, and so forth: also some will swoon at the apprehension or conceit of something, and some by a disorder or irregularity of motions in exterior parts. Wherefore, my opinion is, that swoonings may proceed from any part of the body, and not onely from the stomack. But, _Madam_, I being no Physicianess may perhaps be in an error, and therefore I will leave this discourse to those that are thorowly learned and practised in this Art, and rest satisfied that I am, Madam, _Your Ladiships_