Part, therefore, of these objections to our theory may, I think, be
met by admitting that _some_ of the ... sensible qualities which we
perceive do not exist at the places where they appear to exist, though
ethers do. But there is, I think, another class of cases, in which we
may be justified in denying that two things which (it is asserted)
cannot occupy the same space, really cannot. I will take an instance
which is, I think, typical. When we look at a drop of blood with the
naked eye, we perceive a small red spot, uniformly red all over. But
when (as we say) we look at the _same_ object under a microscope of
a certain power, I am informed that we see a much larger spot, of
similar shape, indeed, but _not_ uniformly red--having, in fact, small
red spots at different positions in a yellowish field. And if we were
again to look at the _same_ object through a microscope of much higher
power still, we might perceive yet a third different arrangement of
colours. Is there any fatal objection to supposing that all _three_
appearances--the uniform red spot, the yellowish field with reddish
spots in it, and the third, whatever that may be--do all really occupy
the same real spatial area? I cannot see that there is. We are familiar
with the idea that a given spatial area may contain parts which are
invisible to us. And hence, I think it is quite conceivable that parts
of a given area may be _really_ occupied by one colour, while the whole
is _really_ occupied by another. And this, I think, is what we actually
_do_ believe in many cases. At all events, we certainly believe that
the area which appears to be occupied by one colour really is _the same
area_ as that which appears to be occupied by another. And, unless
we assume that the area, in both cases, really is the same, we can
certainly have no reason to deny that each colour does really occupy
the area which it appears to occupy.
Public-domain text, read in full here on John Shaqi.
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