But whatever confused notions we may form of an union in place betwixt an extended body, as a fig, and its particular taste, 'tis certain that, upon reflection, we must observe in this union something altogether unintelligible and contradictory. For, should we ask ourselves one obvious question, viz. if the taste, which we conceive to be contained in the circumference of the body, is in every part of it, or in one only, we must quickly find ourselves at a loss, and perceive the impossibility of ever giving a satisfactory answer. We cannot reply that 'tis only in one part: for experience convinces us that every part has the same relish. We can as little reply that it exists in every part: for then we must suppose it figured and extended; which is absurd and incomprehensible. Here, then, we are influenced by two principles, directly contrary to each other, viz. that _inclination_ of our fancy by which we are determined to incorporate the taste with the extended object, and our _reason_, which shows us the impossibility of such an union. Being divided betwixt these opposite principles, we renounce neither one nor the other, but involve the subject in such confusion and obscurity, that we no longer perceive the opposition. We suppose that the taste exists within the circumference of the body, but in such a manner, that it fills the whole without extension, and exists entire in every part without separation. In short, we use, in our most familiar way of thinking, that scholastic principle which, when crudely proposed, appears so shocking, of _totum in toto, et totum in qualibet parte_; which is much the same as if we should say, that a thing is in a certain place, and yet is not there. All this absurdity proceeds from our endeavouring to bestow a place on what is utterly incapable of it; and that endeavour again arises from our inclination to complete an union which is founded on causation and a contiguity of time, by attributing to the objects a conjunction in place. But if ever reason be of sufficient force to overcome prejudice, 'tis certain that, in the present case, it must prevail. For we have only this choice left, either to suppose that some beings exist without any place, or that they are figured and extended; or that when they are incorporated with extended objects, the whole is in the whole, and the whole in every part. The absurdity of the two last suppositions proves sufficiently the veracity of the first. Nor is there any fourth opinion: For as to the supposition of their existence in the manner of mathematical points, it resolves itself into the second opinion, and supposes, that several passions may be placed in a circular figure, and that a certain number of smells, conjoined with a certain number of sounds, may make a body of twelve cubic inches; which appears ridiculous upon the bare mentioning of it.