We may hence discover the error of the common opinion, that the capacity of the mind is limited on both sides, and that 'tis impossible for the imagination to form an adequate idea of what goes beyond a certain degree of minuteness as well as of greatness. Nothing can be more minute than some ideas which we form in the fancy, and images which appear to the senses; since there are ideas and images perfectly simple and indivisible. The only defect of our senses is, that they give us disproportioned images of things, and represent as minute and uncompounded what is really great and composed of a vast number of parts. This mistake we are not sensible of; but, taking the impressions of those minute objects, which appear to the senses to be equal, or nearly equal to the objects, and finding, by reason, that there are other objects vastly more minute, we too hastily conclude, that these are inferior to any idea of our imagination or impression of our senses. This, however, is certain, that we can form ideas, which shall be no greater than the smallest atom of the animal spirits of an insect a thousand times less than a mite: and we ought rather to conclude, that the difficulty lies in enlarging our conceptions so much as to form a just notion of a mite, or even of an insect a thousand times less than a mite. For, in order to form a just notion of these animals, we must have a distinct idea representing every part of them; which, according to the system of infinite divisibility, is utterly impossible, and according to that of indivisible parts or atoms, is extremely difficult, by reason of the vast number and multiplicity of these parts. SECTION II. OF THE INFINITE DIVISIBILITY OF SPACE AND TIME. Wherever ideas are adequate representations of objects, the relations, contradictions, and agreements of the ideas are all applicable to the objects; and this we may, in general, observe to be the foundation of all human knowledge. But our ideas are adequate representations of the most minute parts of extension; and, through whatever divisions and subdivisions we may suppose these parts to be arrived at, they can never become inferior to some ideas which we form. The plain consequence is, that whatever _appears_ impossible and contradictory upon the comparison of these ideas, must be _really_ impossible and contradictory, without any farther excuse or evasion.