Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
But they are not only possible evils that cause fear, but even some
allowed to be _impossible_; as when we tremble on the brink of a
precipice, though we know ourselves to be in perfect security, and
have it in our choice whether we will advance a step farther. This
proceeds from the immediate presence of the evil, which influences the
imagination in the same manner as the certainty of it would do; but
being encountered by the reflection on our security, is immediately
retracted, and causes the same kind of passion, as when, from a
contrariety of chances, contrary passions are produced.
Evils that are _certain_ have sometimes the same effect in producing
fear, as the possible or impossible. Thus, a man in a strong prison
well-guarded, without the least means of escape, trembles at the
thought of the rack, to which he is sentenced. This happens only when
the certain evil is terrible and confounding; in which case the mind
continually rejects it with horror, while it continually presses in
upon the thought. The evil is there fixed and established, but the mind
cannot endure to fix upon it; from which fluctuation and uncertainty
there arises a passion of much the same appearance with fear.
But 'tis not only where good or evil is uncertain, as to its
_existence_, but also as to its _kind_, that fear or hope arises. Let
one be told by a person, whose veracity he cannot doubt of, that one
of his sons is suddenly killed, 'tis evident the passion this event
would occasion, would not settle into pure grief, till he got certain
information which of his sons he had lost. Here there is an evil
certain, but the kind of it uncertain: consequently the fear we feel on
this occasion is without the least mixture of joy, and arises merely
from the fluctuation of the fancy betwixt its objects. And though each
side of the question produces here the same passion, yet that passion
cannot settle, but receives from the imagination a tremulous and
unsteady motion, resembling in its cause, as well as in its sensation,
the mixture and contention of grief and joy.
Public-domain text, read in full here on John Shaqi.
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