Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
The same system may help us to form a just notion of the _happiness_,
as well as of the _dignity_ of virtue, and may interest every principle
of our nature in the embracing and cherishing that noble quality. Who
indeed does not feel an accession of alacrity in his pursuits of
knowledge and ability of every kind, when he considers, that besides
the advantages which immediately result from these acquisitions, they
also give him a new lustre in the eyes of mankind, and are universally
attended with esteem and approbation? And who can think any advantages
of fortune a sufficient compensation for the least breach of the
_social_ virtues, when he considers, that not only his character with
regard to others, but also his peace and inward satisfaction entirely
depend upon his strict observance of them; and that a mind will never
be able to bear its own survey, that has been wanting in its parts to
mankind and society? But I forbear insisting on this subject. Such
reflections require a work apart, very different from the genius of
the present. The anatomist ought never to emulate the painter; nor
in his accurate dissections and portraitures of the smaller parts of
the human body, pretend to give his figures any graceful and engaging
attitude or expression. There is even something hideous, or at least
minute, in the views of things which he presents; and 'tis necessary
the objects should be set more at a distance, and be more covered
up from sight, to make them engaging to the eye and imagination. An
anatomist, however, is admirably fitted to give advice to a painter;
and 'tis even impracticable to excel in the latter art, without the
assistance of the former. We must have an exact knowledge of the parts,
their situation and connection, before we can design with any elegance
or correctness. And thus the most abstract speculations concerning
human nature, however cold and unentertaining, become subservient to
_practical morality_; and may render this latter science more correct
in its precepts, and more persuasive in its exhortations.
See Appendix at the end of the volume.
DIALOGUES
CONCERNING
NATURAL RELIGION
PAMPHILUS TO HERMIPPUS.
Public-domain text, read in full here on John Shaqi.
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