Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the AuthorHume, David
PhilosophyPhilosophy
Philosophical Works, v. 2 (of 4): Including All the Essays, and Exhibiting the More Important Alterations and Corrections in the Successive Editions Published by the Author
Hume, David
Knowledge, Theory of; Philosophy, English -- 18th century
But we may farther observe, that this satisfaction increases, when
any good approaches, in such a manner that it is in one's _own_ power
to take or leave it, and there neither is any physical impediment,
nor any very strong motive to hinder our enjoyment. As all men desire
pleasure, nothing can be more probable than its existence when there is
no external obstacle to the producing it, and men perceive no danger
in following their inclinations. In that case their imagination easily
anticipates the satisfaction, and conveys the same joy as if they were
persuaded of its real and actual existence.
But this accounts not sufficiently for the satisfaction which attends
riches. A miser receives delight from his money; that is, from the
_power_ it affords him of procuring all the pleasures and conveniences
of life, though he knows he has enjoyed his riches for forty years
without ever enjoying them; and consequently cannot conclude, by any
species of reasoning, that the real existence of these pleasures is
nearer, than if he were entirely deprived of all his possessions.
But though he cannot form any such conclusion in a way of reasoning
concerning the nearer approach of the pleasure, 'tis certain he
_imagines_ it to approach nearer, whenever all external obstacles are
removed, along with the more powerful motives of interest and danger,
which oppose it. For farther satisfaction on this head, I must refer to
my account of the will,[4] where I shall explain that false sensation
of liberty, which makes us imagine we can perform any thing that is not
very dangerous or destructive. Whenever any other person is under no
strong obligations of interest to forbear any pleasure, we judge from
_experience_, that the pleasure will exist, and that he will probably
obtain it. But when ourselves are in that situation, we judge from an
_illusion of the fancy_, that the pleasure is still closer and more
immediate. The will seems to move easily every way, and casts a shadow
or image of itself even to that side on which it did not settle. By
means of this image the enjoyment seems to approach nearer to us, and
gives us the same lively satisfaction as if it were perfectly certain
and unavoidable.
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