These poems are the notes of the wayside. As for _In Exile_, I do not remember the date—but it was early in the course of the labour—when my thoughts began to shape themselves into a kind of sonnet of three short stanzas. It was a pleasure and relief after the day’s work to mould them thus, for each set of stanzas required a different balance and structure within its narrow limits, and was, so to speak, inscribed on small squares of stone, to be put away and arranged thereafter. Later, when my researches had attained to success, a sudden disastrous interruption of them compelled me to set aside the verses also, and it was not until nine years afterwards that I found time to arrange them for rough printing. They were then put nearly in the order of writing, some fragments being finished but most omitted. I have blamed myself for this, because the omissions give to the whole a more sombre cast than is natural to me, or than I had intended; but now I judge I was right in it. The poem, such as it is, is not a diary in verse, but rather the figure of a work and of a philosophy. . . . I find I cannot rise with those who would soar above reason in the chase of something supernal. Infinities and absolutes are still beyond us; though we may hope to come nearer to them some day by the patient study of little things. Our first duty is the opposite of that which many prophets enjoin upon us—or so I think. We must not accept any speculations merely because they now appear pleasant, flattering, or ennobling to us. We must be content to creep upwards step by step; planting each foot on the firmest finding of the moment; using the compass and such other instruments as we have; observing without either despair or contempt the clouds and precipices above and beneath us. Especially our duty at present is to better our present foothold; to investigate; to comprehend the forces of nature; to set our state rationally in order; to stamp down disease in body, mind, and government; to lighten the monstrous misery of our fellows, not by windy dogmas, but by calm science. The sufferings of the world are due to this, that we despise those plain earthly teachers, reason, work, and discipline. Lost in many speculations, we leave our house disordered, unkept, and dirty. We indulge too much in dreams; in politics which organise not prosperity but contention; in philosophies which expressly teach irrationalism, fakirism, and nescience. The poor fakir seated begging by the roadside; with his visions—and his sores! Such is man. . . . An old philosophy this—like the opposite one. The poem gathers itself under it and attempts to use the great symbols of that wonderful Land, the drought, the doubt, the pains of self, the arid labour, the horrors of whole nations diseased, the crime of Nescience, parodying God’s words, and the victory of His thunder and rain.