Philosophumena; or, The refutation of all heresies, Volume IHippolytus, Antipope
Philosophy
Philosophumena; or, The refutation of all heresies, Volume I
Hippolytus, Antipope
Christian heresies -- History -- Early church, ca. 30-600; Occultism; Philosophy, Ancient
[Footnote 71: Nothing definite is known of this Colarbasus or his
supposed astrological heresy. The accounts given of him by Irenæus
and Epiphanius describe him as holding tenets identical with those of
Marcus. Hort, following Baur, believes that he never existed, and that
his name is simply a Greek corruption of _Qol arba_, “the Voice of the
Four.” See _D.C.B._, s.h.v.]
[Footnote 72: περὶ μαθηματικῶν. The article is omitted; but he
must mean the students and not the study. This is curious, because
Mathematicus in the Rome of Hippolytus must have meant astrologer and
nothing else, and what follows has nothing to do with astrology. Rather
is it what was called in the Renaissance Arithmomancy. Cruice refers
us to Athanasius Kircher’s _Arithmologia_ on the subject. Cornelius
Agrippa, _De vanitate et incertitudine Scientiarum_, writes of it as “The
Pythagorean lot,” and it is described in Gaspar Peucer’s _De præcipuis
Divinationum generibus_, 1604.]
[Footnote 73: ψῆφοι, lit., pebbles, _i. e._ counters.]
[Footnote 74: στοιχεῖα: letters as the component parts or elements of
words.]
[Footnote 75: Reading with the text τινὰς for Cruice’s τινὰ.]
[Footnote 76: In the text the Kappa and Tau are written at full length,
the other numbers in the usual Greek notation, a proof that the scribe
was here writing from dictation and not copying MS.]
[Footnote 77: ψηφισθὲν.]
[Footnote 78: The name is spelt Πάτροκλος.]
[Footnote 79: So that the “root” may be either 7 or 6 according as you
use the “rule of 9” or of 7. A _reductio ad absurdum_.]
[Footnote 80: ἐὰν ἀπαρτίσῃ, “is even or complete.”]
[Footnote 81: I omit the Rho, which in the Codex precedes the Alpha.
Cruice suggests it is put for Π.]
[Footnote 82: They do not, but make 26. Cruice adds an Alpha between
the 8 and the 3: but in any case the rule just enunciated is broken by
the reckoning in of two 2’s.]
[Footnote 83: Αἴας. Α = 1, ι = 10 = 1, α = 1 (omitted), ς = 200 = 2. 1
+ 1 + 2 = 4.]
[Footnote 84: The Homeric name for Paris.]
[Footnote 85: κύριον ὄνομα as opposed to μεταφορὸν ὄνομα, a name
transferred from one to another, or family name.]
[Footnote 86: Not 8 but 4. ο = 70 = 7, δ = 4, υ = 400 = 4, σ = 200 = 2,
ε = 5 (with duplicate omitted) = 22, which divided by 9 leaves 4, or by
7, only 1. The next sentence and a similar remark at the last sentence
but one of the chapter are probably by a commentator or scribe and have
slipped into the text by accident. Oddly enough, nothing is said as to
what happens if the “roots” are equal, as they seem to be in this case.]
[Footnote 87: Another mistake. Α = 1, σ = 200 = 2, τ = 300 = 3, ε =
5, ρ = 100 = 1, ο = 70 = 7, π = 80 = 8, ι = 10 = 1 (with duplicates
omitted) = 28, which divided by 9 leaves 1, or by 7, 0 = 7.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account