It is not possible to make a logically sharp distinction in this
matter; in certain cases we have to be satisfied with something less
exact. For example, we might say that those developments which are
merely due to normal growth are to count as unlearned, while those
which depend upon special circumstances in the individual biography are
to count as learned. But take, say, muscular development: this will
not take place normally unless the muscles are used, and if they are
used they are bound to learn some of the skill which is appropriate to
them. And some things which must certainly count as learned, such as
focussing with the eyes, depend upon circumstances which are normal
and must be present in the case of every child who is not blind. The
whole distinction, therefore, is one of degree rather than of kind;
nevertheless it is valuable.
The value of the distinction between learned and unlearned reactions
is connected with the laws of learning, to which we shall come in the
next chapter. Experience modifies behaviour according to certain laws,
and we may say that a learned reaction is one in the formation of which
these laws have played a part. For example: children are frightened of
loud noises from birth, but are not at first frightened of dogs; after
they have heard a dog barking loudly, they may become frightened of
dogs, which is a learned reaction. If we knew enough about the brain,
we could make the distinction precise, by saying that learned reactions
are those depending upon modifications of the brain other than mere
growth. But as it is, we have to judge by observations of bodily
behaviour, and the accompanying modifications in the brain are assumed
on a basis of theory rather than actually observed.
The essential points, for our purposes, are comparatively simple.
Man or any other animal, at birth, is such as to respond to certain
stimuli in certain specific ways, _i.e._ by certain kinds of bodily
movements; as he grows, these ways of responding change, partly as the
mere result of developing structure, partly in consequence of events in
his biography. The latter influence proceeds according to certain laws,
which we shall consider, since they have much to do with the genesis of
“knowledge”.
Public-domain text, read in full here on John Shaqi.
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