The above discussion does not pretend to cover the whole of the ground
that has to be covered in discussing the definition of “knowledge”.
There are other points of view, which are also necessary to a complete
consideration of the question. But these must wait until, after
considering the physical world, we come to the discussion of man as
viewed from within.
PART II
THE PHYSICAL WORLD
CHAPTER IX
THE STRUCTURE OF THE ATOM
In all that we have said hitherto on the subject of man from without,
we have taken a common-sense view of the material world. We have not
asked ourselves: what _is_ matter? Is there such a thing, or is the
outside world composed of stuff of a different kind? And what light
does a correct theory of the physical world throw upon the process of
perception? These are questions which we must attempt to answer in the
following chapters. And in doing so the science upon which we must
depend is physics. Modern physics, however, is very abstract, and by
no means easy to explain in simple language. I shall do my best, but
the reader must not blame me too severely if, here and there, he finds
some slight difficulty or obscurity. The physical world, both through
the theory of relativity and through the most recent doctrines as to
the structure of the atom, has become very different from the world
of everyday life, and also from that of scientific materialism of the
eighteenth-century variety. No philosophy can ignore the revolutionary
changes in our physical ideas that the men of science have found
necessary; indeed it may be said that all traditional philosophies have
to be discarded, and we have to start afresh with as little respect
as possible for the systems of the past. Our age has penetrated more
deeply into the nature of things than any earlier age, and it would be
a false modesty to over-estimate what can still be learned from the
metaphysicians of the seventeenth, eighteenth and nineteenth centuries.
Public-domain text, read in full here on John Shaqi.
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