History is a process of rebarbarization. A people made vigorous by
arduous physical conditions of life, and driven by the increasing
exigencies of survival, leaves its native habitat, moves down upon a
less vigorous people, conquers, displaces, or absorbs it. Habits of
resolution and activity developed in a less merciful environment now
rapidly produce an economic surplus; and part of the resources so
accumulated serve as capital in a campaign of imperialist conquest. The
growing surplus generates a leisure class, scornful of physical activity
and adept in the arts of luxury. Leisure begets speculation; speculation
dissolves dogma and corrodes custom, develops sensitivity of perception
and destroys decision of action. Thought, adventuring in a labyrinth of
analysis, discovers behind society the individual; divested of its
normal social function it turns inward and discovers the self. The
sense of common interest, of commonwealth, wanes; there are no citizens
now, there are only individuals.
From afar another people, struggling against the forces of an obdurate
environment, sees here the cleared forests, the liberating roads, the
harvest of plenty, the luxury of leisure. It dreams, aspires, dares,
unites, invades. The rest is as before.
Rebarbarization is rejuvenation. The great problem of any civilization
is how to rejuvenate itself without rebarbarization.
II
Philosophy as Disintegrator
The rise of philosophy, then, often heralds the decay of a civilization.
Speculation begins with nature and begets naturalism; it passes to
man--first as a psychological mystery and then as a member of
society--and begets individualism. Philosophers do not always desire
these results; but they achieve them. They feel themselves the unwilling
enemies of the state: they think of men in terms of personality while
the state thinks of men in terms of social mechanism. Some philosophers
would gladly hold their peace, but there is that in them which will out;
and when philosophers speak, gods and dynasties fall. Most states have
had their roots in heaven, and have paid the penalty for it: the
twilight of the gods is the afternoon of states.
Public-domain text, read in full here on John Shaqi.
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