The “God-intoxicated” Spinoza is quite sober and disillusioned about the
social possibilities of altruism. “It is a universal law of human
nature that no one ever neglects anything which he judges to be good,
except with the hope of gaining a greater good.”[101] “This is as
necessarily true as that the whole is greater than its part.”[102] This
confident reduction of human conduct to self-reference does not for
Spinoza involve any condemnation: “reason, since it asks for nothing
that is opposed to nature, demands that every person should ... seek his
own profit.”[103] Observe, reason _demands_ this; this same self-seeking
is the most valuable and necessary item in the composition of man.
Spinoza, as said, goes so far as to identify this self-seeking with
virtue: “to act absolutely in conformity with virtue is, in us, nothing
but to act, live, and preserve our being (these three have the same
meaning) as reason directs, from the ground of seeking our own
profit.”[104] This is a brave rejection of self-renunciation and
asceticism by one whose nature, so far as we can judge it now, inclined
him very strongly in the direction of these “virtues.” What we have to
do, says Spinoza, is not to deny the self, but to broaden it; here
again, of course, intelligence is the mother of morals. Progress lies
not in self-reduction but in self-expansion. Progress is increase in
virtue, but “by virtue and power I understand the same thing”;[105]
progress is an increase in the ability of men to achieve their ends. It
is part of our mental confectionery to define progress in terms of our
own ends; a nation is “backward” or “forward” according as it moves
towards or away from our own ideals. But that, says Spinoza, is naïve
nonsense; a nation is progressive or backward according as its citizens
are or are not developing greater power to realize _their own_ purposes.
That is a doctrine that may have “dangerous” implications, but
intelligence will face the implications and the facts, ready not to
suppress them but to turn them to account.
Public-domain text, read in full here on John Shaqi.
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