Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
Ned Hopkins having been summoned to attend the party, and receive the
final orders of the vicar, they proceeded to the elm-meadow, where the
grand fair was to be held, and in which were disposed a long line of
booths for the motley exhibitions to which they were dedicated.
“What have we here?” exclaimed the major, as he entered the meadow; “a
row of poles!”
“Ned Hopkins,” cried the vicar, “how has it happened that the ropes
have not been affixed to these poles? Have I not said that every
arrangement must be completed this evening? Those poles,” continued the
vicar, addressing himself to Major Snapwell, “are intended for swings,
from which the younger peasants will, doubtless, derive much amusement,
while their sires are engaged, in the adjoining field, by the more
manly exercises of quoits, foot-racing, wrestling, hurling, &c. You
are, of course, aware, gentlemen, that in admitting the swing amongst
the pastimes of the day, I have the support of classical authority: its
origin may be traced to the Icarian games, the celebration of which
consisted in persons balancing themselves on cords attached to two
trees; or in other words, in swinging. They were instituted in
commemoration of the death of Erigone, who no sooner discovered the
murder of her father Icarus, than she piously hung herself at his tomb.”
“It is certainly very curious,” said the major, “to observe how
frequently a popular ceremony or custom has survived the tradition of
its origin; it is thus, for instance, that the fond mother still
suspends the coral toy around the neck of her infant, without being in
the least aware of the superstitious belief from which the custom
sprang (53); and I have little doubt but that we shall to-morrow hear
the chorus of ‘Derry-down’ re-echoed by those who probably never heard
of the Druids, and much less of the choral hymns with which their
groves resounded, at the time of gathering the misletoe.”
“You need not go so far back as the Druids,” said Mr. Seymour; “does
not the housewife place the poker across the grate to draw up the fire,
without ever suspecting that the custom originated from the
superstitious belief that, by thus forming a cross with the bars, the
fire was protected from the malignant influence of witches?--But let us
proceed; for what has yonder stage been erected?”
“That is the _hoistings_, sir,” exclaimed Ned Hopkins, “from which
Giles Gingerly, the celebrated American merry-andrew, will exhibit his
buffoonery, and vend his nostrums.”
“Hoistings! why, Ned, you pronounce the word as though your mouth were
filled with hot pudding,” said the major.
“I ask your pardon, sir,” replied Ned; “but my father would never
suffer me to pronounce it in any other manner; for he always maintained
that _hustings_ was a corruption for _hoistings_, it being a stage upon
which the actor is _hoisted_ or elevated above the surrounding crowd.”
“I believe he is right,” muttered the vicar.
“Papa,” said Tom, “pray tell me what is a merry-andrew.”
Public-domain text, read in full here on John Shaqi.
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