Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and SportsParis, John Ayrton
Science
Philosophy in Sport Made Science in Earnest: Being an Attempt to Illustrate the First Principles of Natural Philosophy by the Aid of Popular Toys and Sports
Paris, John Ayrton
Science -- Juvenile literature
“Ask the vicar,” replied his father.
“The mountebank, who united the professions of joculator and physician,
was of ancient date, and during the two last centuries has figured away
with considerable success. He usually appears on a temporary stage, and
prefaces the vending of his nostrums with a pompous harangue; and, the
better to attract the notice of the gaping spectators, he displays some
of the performances practised by the jugglers, while his inseparable
companion, the _bourdour_, exhibits numerous tricks, and puts the
populace in good humour by wit and raillery. The medical fraternity,
known in England by the name of _Merry-andrews_, and who are the
companions of the mountebank, derived their foundation from Dr. Andrew
Boorde, who lived in the reigns of Henry VIII. Edward VI. and Queen
Mary, and was constantly in the habit of frequenting fairs and markets,
at which he harangued the populace: his speeches were extremely
humorous, and occasioned considerable mirth; but, notwithstanding the
infallibility of his nostrums, like Paracelsus, he died with a bottle
of his elixir in his pocket. His successors in the same line naturally
endeavoured to emulate the humour of their master, and hence this whole
class of vagabond tinkers of flesh and bone acquired the generic
appellation of ‘_Merry-andrews_’.”
“And pray what are _nostrums_?” asked Louisa.
“‘_Nostrum_,’ my dear, signifies _our own_, and is applied to any
medicine which is prepared by a secret process, and sold for the
private advantage of an individual; but, since secrecy is never used on
such occasions except as a cloak for imposture, the word very generally
conveys an expression of ridicule or contempt.”
The company proceeded in their inspection.
“What have we there, Ned Hopkins?” said Mr. Seymour, as he pointed to a
booth of larger dimensions than those which surrounded it.
“In that booth, ‘the Emperor of all the Conjurors’ will perform his
wonderful art of ‘sleight-of-hand,’” replied Ned.--“Look at his card of
invitation,” continued the wag--“☞ WALK IN--WALK IN--LADIES AND
GENTLEMEN. HERE ARE MIRACLES IN ANY QUANTITY TO BE SEEN FOR TWO-PENCE,
AND BELIEVED IN FOR NOTHING!!!”
“A lineal descendant of the _Tragetour_ of the fourteenth century,”
observed the vicar; “a class of artists who, with the assistance of
dexterity of execution, and various kinds of machinery, deceived the
eyes of the spectators, and produced such illusions as were usually
supposed to be the effect of enchantment; on which account they were
frequently ranked with magicians, sorcerers, and witches. They were
greatly encouraged in the middle ages, and travelled in large
companies, carrying with them such machinery as was necessary for the
performance of their deceptions.”
“And what may be the etymology of _tragetour_?” asked Mr. Seymour.
“A late ingenious writer supposes it to be derived from _trebuchet_, or
_trap-door_, of which he made frequent use during his performance.”
Public-domain text, read in full here on John Shaqi.
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