Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
Transcriber's Note
There is a small amount of Hebrew, e.g. קדש and Greek, e.g. ἅγιος in
this book. If this text does not display correctly, you may wish to
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PHILOSOPHY
OF THE
PLAN OF SALVATION.
A Book for the Times.
BY AN AMERICAN CITIZEN.
_A NEW EDITION REVISED._
THE RELIGIOUS TRACT SOCIETY,
56, Paternoster Row;
65, St. Paul's Churchyard, and
164, Piccadilly.
PREFACE.
I. OCCASION OF THE WORK.
During some of the first years of the writer's active life he was a
sceptic; he had a friend who has since become well known as a lawyer
and legislator, who was also sceptical in his opinions. We were both
conversant with the common evidences of Christianity. None of them
convinced our minds of the Divine origin of the Christian religion,
although we both thought ourselves willing to be convinced by
sufficient evidence. Circumstances, which need not be named, led the
writer to examine the Bible, and to search for other evidence than
that which had been commended to his attention by a much-esteemed
clerical friend, who presided in one of our colleges. The result of
the examination was a thorough conviction in the author's mind of the
truth and Divine authority of Christianity. He supposed at that time
that, in his inquiries, he had adopted the only true method to settle
the question, in the minds of all intelligent inquirers, in relation
to the Divine origin of the Christian religion. Subsequent reflection
has confirmed this opinion.
Convinced himself of the Divine origin of the religion of the Bible,
the author commenced a series of letters to convey to his friend the
evidence which had satisfied his own mind beyond the possibility of
doubt. The correspondence was, by the pressure of business
engagements, interrupted. The investigation was continued, however,
when leisure would permit, for a number of years. The results of this
investigation are contained in the following chapters. The epistolary
form in which a portion of the book was first written will account for
some repetitions, and some varieties in the style, which otherwise
might not have been introduced.
II. REASONS FOR PRESENTING THE WORK TO THE PUBLIC.
Book-making is not the author's profession. But after examining his
own private library, and one of the best public libraries in the
country, he could find no treatise in which the course of reasoning
was pursued which will be found in the following pages. Dr. Chalmers,
in closing his Bridgewater Treatise, seems to have had an apprehension
of the plan and importance of such an argument; and had he devoted
himself to the development of the argument suggested, the effort would
have been worth more to the world than all the Bridgewater Treatises
put together, including his own work.
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