Suppose, again, that some individual were to appear either in the heathen or Christian world--he claimed to be a teacher sent from God, yet aspired to the performance of no miracles. He assumed to do nothing superior to the wisdom and ability of other men. Such an individual, although he might in gaining proselytes to some particular view of a religion already believed, yet could never make men believe that he had a special commission from God to establish a new religion, for the simple reason that he had no grounds more than his fellows to support his claims as an agent of the Almighty. But if he could convince a single individual that he had wrought a miracle, or that he had power to do so, that moment his claims would be established, in that mind, as a commissioned agent from heaven: so certainly, and so intuitively, do the minds of men revere and expect miracles as the credentials of the Divine presence. This demand of the mind for miracles, as testimony of the Divine presence and power, is intuitive with all men; and those very individuals who have doubted the existence or necessity of miracles, should they examine their own convictions on this subject, would see that, by an absolute necessity, if they desired to give the world a system of religion, whether truth or imposture, in order to make men receive it as of Divine authority, they must work miracles to attest its truth, or make men believe that they did so. Men can produce doubt of a revelation in no way until they have destroyed the evidence of its miracles; nor can faith be produced in the Divine origin of a religion until the evidence of miracles is supplied. The conviction that miracles are the true attestation of immediate Divine agency, is so constitutional (allow the expression) with the reason, that so soon as men persuade themselves they are the special agents of God, in propagating some particular truth in the world, they adopt likewise the belief that they have ability to work miracles. There have been many sincere enthusiasts, who believed that they were special agents of Heaven, and, in such cases, the conviction of their own miraculous powers arises as a necessary concomitant of the other opinion. Among such, in modern times, may be instanced Emanuel Swedenborg. Impostors also, perceiving that miracles were necessary in order that the human mind should receive a religion as Divine, have invariably claimed miraculous powers. Such instances recur constantly, from the days of Elymas down to the Mormon, Joseph Smith.