Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
Of the peculiar fitness of the sixth plague (the seventh miracle),
says the writer before quoted, the reader will receive a better
impression, when he is reminded that in Egypt there were several
altars upon which human sacrifices were occasionally offered when they
desired to propitiate Typhon, or the Evil Principle. These victims
being burned alive, their ashes were gathered together by the
officiating priests, and thrown up into the air, in order that evil
might be averted from every place to which an atom of the ashes was
wafted. By the direction of Jehovah, Moses took a handful of ashes
from the furnace (which, very probably, the Egyptians at this time had
frequently used to turn aside the plagues with which they were
smitten), and he cast it into the air, as they were accustomed to do;
and instead of averting evil, boils and blains fell upon all the
people of the land. Neither king, nor priest, nor people escaped. Thus
the bloody rites of Typhon became a curse to the idolaters; the
supremacy of Jehovah was affirmed, and the deliverance of the
Israelites insisted upon.
The ninth miracle was directed against the worship of Serapis, whose
peculiar office was supposed to be to protect the country from
locusts. At periods these destructive insects came in clouds upon the
land, and, like an overshadowing curse, they blighted the fruits of
the field and the verdure of the forest. At the command of Moses
these terrible insects came--and they retired only at his bidding.
Thus was the impotence of Serapis made manifest, and the idolaters
taught the folly of trusting in any other protection than that of
Jehovah the God of Israel.
The eighth and tenth miracles were directed against the worship of
Isis and Osiris, to whom and the river Nile they awarded the first
place[8] in the long catalogue of their idolatry. These idols were
originally the representatives of the sun and moon; they were believed
to control the light and the elements, and their worship prevailed in
some form among all the early nations. The miracles directed against
the worship of Isis and Osiris must have made a deep impression on the
minds both of the Israelites and the Egyptians. In a country where
rain seldom falls--where the atmosphere is always calm, and the light
of the heavenly bodies always continued, what was the horror pervading
all minds during the elemental war described in the Hebrew
record--during the long period of three days and three nights, while
the gloom of thick darkness settled, like the out-spread pall of
death, over the whole land! Jehovah of hosts summoned Nature to
proclaim him the true God--the God of Israel asserted his supremacy,
and exerted his power to degrade the idols, destroy idolatry, and
liberate the descendants of Abraham from the land of their bondage.
Public-domain text, read in full here on John Shaqi.
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