Philosophy of the Plan of Salvation: A Book for the Times — John Shaqi
Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
derived from a word which signifies to _cut_ or _divide_; it being
originated by the circumstance that when the primitive hunters had
killed a stag, or other prey, one divided the flesh with a knife,
among those who assisted in the pursuit, distributing a just portion
to each. Thus, the act of cutting and dividing their prey, which was
the first circumstance that called into exercise and placed before
their senses the principle of justice, was the circumstance from which
they derived this most important abstract idea.
Other instances might be mentioned. These are sufficient to show the
manner in which the abstract ideas of the Hebrews were originated. And
so, every new idea which found a place in their understanding had to
be originated, primarily, by an impression made by external objects
upon the senses.
Further, all ideas which admit of the signification of more or most
perfect, can be originated only by a comparison of one object with
another. More lovely, or more pure, can only be predicated of one
thing by comparison with another which it excels in one of these
respects. By a series of comparisons, each one exceeding the last in
beauty or purity, an idea of the highest degree of perfection may be
produced. Thus one flower may be called lovely, another more lovely,
and the rose the most lovely; and the idea of the _superior_ beauty of
the rose would be originated by the comparison or contrast between it
and other flowers of less beauty. It is not said that the rose would
not appear lovely without comparison, but the idea of its _superior_
loveliness is originated by comparison, and it could be derived in no
other way.
With these principles in mind, we return to the inquiry, _How could
the idea of God's holiness, or moral purity, be conveyed to the minds
of the Jews?_
First, mark the principles--(1.) There was not an object in the
material world which would convey to the mind the idea of God's
holiness.--(2). The idea, therefore, would have to be originated, and
thrown into their mind, through the senses, by a process instituted
for that express purpose.--(3.) The plan to originate the idea, in
order to meet the constitution of the mind, must consist of a series
of comparisons.
Now mark the correspondency between these principles, founded upon the
laws of the mind, and that system devised to instruct the Israelites
in the knowledge of God.
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