Philosophy of the Plan of Salvation: A Book for the TimesWalker, James B. (James Barr)
Religion
Philosophy of the Plan of Salvation: A Book for the Times
Walker, James B. (James Barr)
Salvation
As a picture in a child's primer will convey an idea to the infant
mind, long before it can be taught by abstract signs, so the Jews, in
the infancy of their knowledge of God, and before there were any
abstract signs to convey that knowledge, had thrown into their minds,
through the senses, the two essential ideas of God's justice and
mercy: His justice, in that the wages of sin is the death of the soul;
and His mercy, in that God would pardon the sinner, if he confessed
his sin, acknowledged the life of his soul forfeited, and offered the
life of the sacrifice as his substitute.
In this manner an idea of the desert of sin was conveyed to the minds
of the Jews; God's law honoured, and the utter hostility of the
Lawgiver to sin clearly manifested; and God's mercy was likewise
revealed as stated in the preceding paragraph. Thus, in a manner
accordant with the circumstances of the Jews, and by means adapted in
their operation to the constitution of nature, was the knowledge of
God's attribute of justice, and the relation which mercy sustains to
that attribute, fully revealed in the world; and in view of the nature
of things, it could have been revealed in no other way.[21]
[21] Inquiring readers of the Old Testament often find many things
announced in the name of God, which must seem to them inconsistent
with the majesty of the Divine nature, unless they view those
requirements in the light of the inquiry, 'What impressions were
they adapted to make upon the Jewish mind?' There are but few
readers of the Old Testament who read on this subject
intelligently. In this remark we do not refer to the historical or
preceptive portions of these writings, but to the elements of the
Mosaic institution. In order to see the design of many items of
the system, we must consider those items as exhibitions to the
senses, designed chiefly, perhaps only, to produce right ideas, or
to correct erroneous ones then existing, in the minds of the Jews.
The inquiry ought not to be, What impressions are they adapted to
produce upon our minds concerning God? but, What impression would
the particular revelation make upon _their_ minds? An instance or
two will illustrate these remarks.
Public-domain text, read in full here on John Shaqi.
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