Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political societyBagehot, Walter
Philosophy
Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society
Bagehot, Walter
Evolution; Nationalism; Political science
[7] Readers of Scott's life will remember that an admirer of his in
humble life proposed to cure him of inflammation of the bowels by
making him sleep a whole night on twelve smooth stones, painfully
collected by the admirer from twelve brooks, which was, it appeared, a
recipe of sovereign traditional power. Scott gravely told the proposer
that he had mistaken the charm, and that the stones were of no virtue
unless wrapped up in the petticoat of a widow who never wished to marry
again, and as no such widow seems to have been forthcoming, he escaped
the remedy.
Gamblers to this day are, with respect to the chance part of their
game, in much the same plight as savages with respect to the main
events of their whole lives. And we well know how superstitious they
all are. To this day very sensible whist-players have a certain
belief--not, of course, a fixed conviction, but still a certain
impression--that there is 'luck under a black deuce,' and will half
mutter some not very gentle maledictions if they turn up as a trump the
four of clubs, because it brings ill-luck, and is 'the devil's
bed-post.' Of course grown-up gamblers have too much general knowledge,
too much organised common sense to prolong or cherish such ideas; they
are ashamed of entertaining them, though, nevertheless, they cannot
entirely drive them out of their minds. But child gamblers--a number of
little boys set to play loo-are just in the position of savages, for
their fancy is still impressible, and they have not as yet been
thoroughly subjected to the confuting experience of the real world and
child gamblers have idolatries--at least I know that years ago a set of
boy loo-players, of whom I was one, had considerable faith in a certain
'pretty fish' which was larger and more nicely made than the other fish
we had. We gave the best evidence of our belief in its power to 'bring
luck;' we fought for it (if our elders were out of the way); we offered
to buy it with many other fish from the envied holder, and I am sure I
have often cried bitterly if the chance of the game took it away from
me. Persons who stand up for the dignity of philosophy, if any such
there still are, will say that I ought not to mention this, because it
seems trivial; but the more modest spirit of modern thought plainly
teaches, if it teaches anything, the cardinal value of occasional
little facts. I do not hesitate to say that many learned and elaborate
explanations of the totem--the 'clan' deity--the beast or bird which in
some supernatural way, attends to the clan and watches over it--do not
seem to me to be nearly akin to the reality as it works and lives
among--the lower races as the 'pretty fish' of my early boyhood. And
very naturally so, for a grave philosopher is separated from primitive
thought by the whole length of human culture; but an impressible child
is as near to, and its thoughts are as much like, that thought as
anything can now be.
Public-domain text, read in full here on John Shaqi.
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