Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society — John Shaqi
Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political societyBagehot, Walter
Philosophy
Physics and Politics, or, Thoughts on the application of the principles of "natural selection" and "inheritance" to political society
Bagehot, Walter
Evolution; Nationalism; Political science
a little and there a little, the same thing half-done in various
half-ways, and so as no one who knew the best way would ever have
begun. An idea used to prevail that bows and arrows were the 'primitive
weapons'--the weapons of universal savages; but modern science has made
a table,[3] and some savages have them and some have not, and some have
substitutes of one sort and some have substitutes of another--several
of these substitutes being like the 'boomerang,' so much more difficult
to hit on or to use than the bow, as well as so much less effectual.
And not only may the miscellaneous races of the world be justly
described as being upon various edges of industrial civilisation,
approaching it by various sides, and falling short of it in various
particulars, but the moment they see the real thing they know how to
use it as well, or better, than civilised man. The South American uses
the horse which the European brought better than the European. Many
races use the rifle--the especial and very complicated weapon of
civilised man--better, upon an average, than he can use it. The savage
with simple tools--tools he appreciates--is like a child, quick to
learn, not like an old man, who has once forgotten and who cannot
acquire again. Again, if there had been an excellent aboriginal
civilisation in Australia and America, where, botanists and zoologists,
ask, are its vestiges? If these savages did care to cultivate wheat,
where is the wild wheat gone which their abandoned culture must have
left? if they did give up using good domestic animals, what has become
of the wild ones which would, according to all natural laws, have
sprung up out of them? This much is certain, that the domestic animals
of Europe have, since what may be called the discovery of the WORLD
during the last hundred years, run up and down it. The English rat--not
the pleasantest of our domestic creatures--has gone everywhere; to
Australia, to New Zealand, to America: nothing but a complicated
rat-miracle could ever root him out. Nor could a common force expel the
horse from South America since the Spaniards took him thither; if we
did not know the contrary we should suppose him a principal aboriginal
animal. Where then, so to say, are the rats and horses of the primitive
civilisation? Not only can we not find them, but zoological science
tells us that they never existed, for the 'feebly pronounced,' the
ineffectual, marsupials of Australia and New Zealand could never have
survived a competition with better creatures, such as that by which
they are now perishing. We catch then a first glimpse of patriarchal
man, not with any industrial relics of a primitive civilisation, but
with some gradually learnt knowledge of the simpler arts, with some
tamed animals and some little knowledge of the course of nature as far
as it tells upon the seasons and affects the condition of simple
tribes. This is what, according to ethnology, we should expect the
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