Physiological Researches on Life and DeathBichat, Xavier
Science
Physiological Researches on Life and Death
Bichat, Xavier
Death (Biology); Life (Biology)
And what is the reason why light and darkness in the natural order
of things, coincide so regularly with the activity or intermission
of the external functions? The reason is this, that during the day
a thousand means of excitement perpetually surround the animal, a
thousand causes exhaust the powers of his sensitive and locomotive
organs, fatigue them, and prepare them for a state of relaxation,
which at night is favoured by the absence of every kind of
stimulus. Thus, in the actual state of society, where this order
is in part inverted, we assemble about us at evening, a variety
of excitants, which prolong our waking moments, and put off until
towards the first hours of daylight, the intermission of our animal
life, an intermission, which we favour besides by removing from the
place of our repose whatever might produce sensation.
We may for a certain time, by multiplying the causes of excitement
about them, withdraw the organs of the animal life from this law of
intermission, which should naturally cause them to sleep; but at
last they must undergo its influence, and nothing can any longer
suspend it. Exhausted by watching, the soldier slumbers at the
cannon’s side, the slave under the whip, the criminal in the midst
of torture.
We must carefully make a distinction, however, between the
natural sleep, which is the effect of lassitude, and that, which
is the consequence of some affection of the brain, of apoplexy,
or concussion, for instance. In the latter case the senses
watch, receive impressions, and are affected as usual, but these
impressions are not perceived by the diseased sensorium; we cannot
be conscious of them. On the contrary, in ordinary sleep the senses
are affected as much, or even more than the brain.
From what has now been said, it follows, that the organic life,
has a longer duration than the animal life. In fact the sum of the
periods of the intermissions of the latter, is almost equal to that
of the times of its activity. We live internally almost double the
time that we exist externally.
FOOTNOTE:
Public-domain text, read in full here on John Shaqi.
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