From hence it follows, that the functions of the animal are of two very different classes. By the one (which is composed of an habitual succession of assimilation and excretion) it lives within itself, transforms into its proper substance the particles of other bodies, and afterwards rejects them when they are become heterogeneous to its nature. By the other, it lives externally, is the inhabitant of the world, and not as the vegetable of a spot only; it feels, it perceives, it reflects on its sensations, it moves according to their influence, and frequently is enabled to communicate by its voice its desires, and its fears, its pleasures, and its pains. The aggregate of the functions of the first order, I shall name the organic life, because all organized beings, whether animal or vegetable, enjoy it more or less, because organic texture is the sole condition necessary to its existence. The sum of the functions of the second class, because it is exclusively the property of the animal, I shall denominate the animal life. The series of the phenomena of these two lives, relate to the individual. Generation, as a function, regards the species, and thus has no place among them. Its connections with the greater number of the other functions are but very indirect; it commences a long time after them, it is extinct a long time before them. In the greater number of animals the periods of its activity are separated by long intervals of time, and during these, it is absolutely null. Even in man, with whom the remissions of its impulses, are much less durable, it has not a much more extensive connexion with the rest of the system. Castration is almost always marked by a general increase of the nutritive process; the eunuch, enjoying indeed a less degree of vital energy, but the phenomena of his life being displayed with a greater exuberance. We shall here, then, lay aside the consideration of the laws which give us existence, and occupy ourselves alone on those which maintain us in existence. Of the former we shall speak hereafter. II. _Subdivision of each of the two lives into two orders of functions._ The animal and the organic life, are each of them composed of two orders of functions, which succeed each other, and are concatenated in an inverse direction. In the animal life, the first order is established from the exterior of the body, towards the brain; the second from the brain towards the organs of locomotion and the voice. The impression of objects successively affects the senses, the nerves and the brain. The first receive, the second transmit, the third perceives the impression. The impression, in such way, received, transmitted, and perceived, constitutes sensation.