Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
When a warrior desires to make up a war party he visits his friends and
offers them a filled pipe, as an invitation to follow him, and those
who are willing to go accept the invitation by lighting and smoking
it. Any man whose courage has been proved may become the leader of a
war party. Among the Arapahos the would-be leader does not invite any
one to accompany him, but publicly announces his intention of going to
war. He fixes the day for his departure and states where he will camp
the first night, naming some place not far off. The morning on which
he starts, and before leaving the village, he invokes the aid of the
sun, his guardian by day, and often, to propitiate him, secretly vows
to undergo penance, or offer a sacrifice on his return. He rides off
alone, carrying his bare pipe in his hand, with the bowl carefully tied
to the stem to prevent it from slipping off. If the bowl should at any
time accidentally fall to the ground, he considers it an evil omen,
and immediately returns to the village, and nothing could induce him
to proceed, as he thinks that only misfortune would attend him if he
did. Sometimes he ties eagle or hawk plumes to the stem of his pipe,
and, after quitting the village, repairs to the top of some hill and
makes an offering of them to the sun, taking them from his pipe and
tying them to a pole, which he erects in a pile of stones. (Some of the
stone-heaps seen on the hills in the Arapaho country originated in this
way, but most of them were made by dreamers, who withdraw from their
people to devote themselves in solitude to contemplation, fasting, and
prayer, in order to work themselves into a state of rapture, hoping
to have visions and receive messages from spirits.) Those who intend
to follow him usually join him at the first camp, equipped for the
expedition; but often there are some who do not join him until he has
gone further on. He eats nothing before leaving the village, nor as
long as the sun is up; but breaks his fast at his first camp, after
the sun sets. The next morning he begins another fast, to be continued
until sunset. He counts his party, saddles his horse, names some place
six or seven miles ahead, where he says he will halt for awhile, and
again rides off alone with his pipe in his hand. After awhile the party
follow him in single file. When they have reached his halting place
he tells them to dismount and let their horses graze. They all then
seat themselves on the ground on the left of the leader, forming a
semicircle, facing the sun. The leader fills his pipe, all bow their
heads, and, pointing the stem of the pipe upward, he prays to the sun,
asking that they may find an abundance of game, that dead-shots may be
made, so that their ammunition will not be wasted, but reserved for
their enemies; that they may easily find their enemies and kill them;
that they may be preserved from wounds and death. He makes his petition
four times, then lights his pipe, and after sending a few whiffs of
Public-domain text, read in full here on John Shaqi.
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