Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
White-Cow-Killer calls it “All-the-time-sick-with-the-big-small-pox
winter.”
1851-’52.--No. I. They received their first annuities at the mouth of
Horse Creek. A one-point blanket is depicted and denotes dry-goods. It
is surrounded by a circle of marks which represent the people.
No. II. Many goods were issued to them at Fort Laramie. They were the
first they received. The blanket which is represented stands for the
goods.
White-Cow-Killer calls it “Large-issue-of-goods-on-the-Platte-River
winter.”
1852-’53.--No. I. The Cheyennes carry the pipe around to invite all the
tribes to unite with them in a war against the Pawnees.
No. II. A white man made medicine over the skull of Crazy-Horse’s
brother. He holds a pipe-stem in his hand. This probably refers to the
custom of gathering the bones of the dead that have been placed on
scaffolds and burying them.
White-Cow-Killer calls it “Great-snow winter.”
[Illustration:
BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. XLVII
1853-’54.
1854-’55.
1855-’56.
1856-’57.
1857-’58.
1858-’59.
THE CORBUSIER WINTER COUNTS.]
1853-’54.--No. I. Antelope-Dung broke his neck while surrounding
buffalo.
No. II. Antelope-Dung broke his neck while running antelope. His
severed head is the only part of his body that is shown.
White-Cow-Killer calls it “Oak-wood-house winter.”
1854-’55.--No. I. Conquering-Bear was killed by white soldiers, and
thirty white soldiers were killed by the Dakotas 9 miles below Fort
Laramie. The thirty black dots in three lines stand for the soldiers,
and the red stains for killed. The head covered with a fatigue-cap
further shows they were white soldiers. Indian soldiers are usually
represented in a circle or semicircle. The gesture-sign for soldier
means all in line, and is made by placing the nearly closed hands with
palms forward, and thumbs near together, in front of the body and then
separating them laterally about two feet.
No. II. Brave-Bear was killed in a quarrel over a calf. He was killed
by enemies; hence his scalp is gone.
White-Cow-Killer says, “Mato-wayuhi (or Conquering-Bear)
killed-by-white-soldiers winter.”
1855-’56.--No. I. A war party of Oglálas killed one Pawnee--his scalp
is on the pole--and on their way home froze their feet.
No. II. Torn-Belly and his wife were killed by some of their own people
in a quarrel.
White-Cow-Killer calls it “A-medicine-man-made-buffalo-medicine winter.”
1856-’57.--No. I. They received annuities at Raw-Hide Butte. The house
and the blanket represent the agency and the goods.
No. II. They have an abundance of buffalo meat. This is shown by the
full drying pole.
White-Cow-Killer calls it “White-hill-house winter.”
1857-’58.--No. I. Little-Gay, a white trader, was killed by the
explosion of a can of gunpowder. He was measuring out powder from the
can in his wagon while smoking his pipe.
No. II. They surrounded and killed ten Crows.
White-Cow-Killer calls it “Bull-hunting winter.”
Public-domain text, read in full here on John Shaqi.
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