Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
1. A native making the gesture of indicating _self_ with the right
hand, and with the left indicating direction and _going_.
2. The native’s habitation.
3. Scaffold used for drying fish. Upon the top of the pole is placed a
piece of wood tied so that the longest end points in the direction to
be taken by the recorder.
4. The baidarka conveying the recorder.
5. A native of the settlement to be visited.
6. Summer habitation.
7. “Shaman stick” or grave stick, erected to the memory of a recently
deceased person, the cause of which has necessitated the journey of the
recorder.
8. Winter habitation. This, together with No. 6, indicates a settlement.
Fig. 56, also drawn by Naumoff, means “ammunition wanted.”
[Illustration: FIG. 56.--Ammunition wanted. Alaska.]
When a hunter is tracking game, and exhausts his ammunition, he returns
to the nearest and most conspicuous part of the trail and sticks his
ihú^nŭk in the ground, the top leaning in the direction taken. The
ihú^nŭk is the pair of sticks arranged like the letter A, used as a
gun-rest. This method of transmitting the request to the first passer
is resorted to by the greater number of coast natives of Southern
Alaska.
Fig. 57, also drawn by Naumoff, means “discovery of bear; assistance
wanted.”
[Illustration: FIG. 57.--Assistance wanted in hunt. Alaska.]
When a hunter discovers a bear, and requires assistance, he ties
together a bunch of grass, or other fibrous matter, in the form of an
animal with legs, and places it upon a long stick or pole which is
erected at a conspicuous point to attract attention. The head of the
effigy is directed toward the locality where the animal was last seen.
This device is also used at times by most of the Southern Alaskan
Indians.
Figure 58 was also drawn by Naumoff, and signifies “starving hunters.”
[Illustration: FIG. 58.--Starving hunters. Alaska.]
Hunters who have been unfortunate, and are suffering from hunger,
scratch or draw upon a piece of wood characters similar to those
figured, and place the lower end of the stick in the ground on the
trail where the greatest chance of its discovery occurs. The stick
is inclined toward the locality of the habitation. The accompanying
explanation will serve to illustrate more fully the information
contained in the drawing.
1. A horizontal line denoting a canoe, showing the persons to be
fishermen.
2. An individual with both arms extended signifying _nothing_,
corresponding with the gesture for negation.
3. A person with the right hand to the mouth, signifying _to eat_, the
left hand pointing to the house occupied by the hunters.
4. The habitation.
The whole signifies that there is _nothing to eat_ in the _house_. This
is used by natives of Southern Alaska.
[Illustration: FIG. 59.--Starving hunters. Alaska.]
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