Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
Figure 59, with the same signification, and from the same hand, is
similar to the preceding in general design. This is placed in the
ground near the landing place of the canoemen, so that the top points
toward the lodge.
The following is the explanation of the characters:
1. Baidarka, showing double projections at bow, as well as the two
individuals, owners, in the boat.
2. A man making the gesture for _nothing_. (See in this connection
Figure 155, page 235.)
3. Gesture drawn, denoting _to eat_, with the right hand, while the
left points to the lodge.
4. A winter habitation.
This is used by the Alaskan coast natives.
WARNING AND GUIDANCE.
An amusing instance of the notice or warning of “No thoroughfare” is
given on page 383 of the present writer’s paper, Sign Language among
North American Indians, in the First Annual Report of the Bureau of
Ethnology. It was taken from a rock-etching in Cañon de Chelly, New
Mexico. A graphic warning against trespass appears in Schoolcraft, Vol.
I, Plate 48, Figure B, op. page 338.
During his connection with the geographic surveys west of the one
hundredth meridian under the direction of Capt. G. M. Wheeler, U.
S. Army, Dr. Hoffman observed a practice which prevailed among the
Tivátikai Shoshoni, of Nevada, in which heaps of stones were erected
along or near trails to indicate the direction to be taken and followed
to reach springs of water.
Upon slight elevations of ground, or at points where a trail branched
into two or more directions, or at the intersection of two trails, a
heap of stones would be placed, varying from 1 to 2 or more feet in
height, according to the necessity of the case, to attract attention.
Upon the top of this would be fixed an elongated piece of rock so
placed that the most conspicuous point projected and pointed in the
course to be followed. This was continued sometimes at intervals of
several miles unless indistinct portions of a trail or intersections
demanded a repetition at shorter distances.
A knowledge of the prevalence of this custom proved very beneficial to
the early prospectors and pioneers.
Stone circles and stone heaps of irregular form were also met with,
which to a casual observer might be misleading. These resulted from
previous deposits of edible pine nuts, which had been heaped upon the
ground and covered over with stones, grass, and earth to prevent their
destruction by birds and rodents. These deposits were placed along the
trails in the timbered regions to afford sustenance to Indians who had
failed in the hunt, or who might not reach camp in time to prevent
suffering from hunger.
[Illustration:
BUREAU OF ETHNOLOGY FOURTH ANNUAL REPORT PL. LXXX
ROCK PAINTINGS IN AZUZA CAÑON, CALIFORNIA.]
Plate LXXX (A, B, C) represents colored pictographs found by Dr.
Hoffman in 1884 on the North Fork of the San Gabriel River, also known
as the Azuza Cañon, Los Angeles County, California. Its description is
as follows:
Public-domain text, read in full here on John Shaqi.
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