Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
While, as before said, some tribes give names to children from
considerations of birth and kinship according to a fixed rule, others
confer them after solemn deliberation. They are not necessarily
permanent. A diminutive form is frequently bestowed by the affection
of the parent. On initiation a warrior always assumes or receives a
name. Until this is established he is liable to change his name after
every fight or hunt. He will generally only acknowledge the name he
has himself assumed, perhaps from a dream or vision, though he may be
habitually called by an entirely different name. From that reason the
same man is sometimes known under several different epithets. Personal
peculiarity, deformity, or accident is sure to fix a name, against
which it is vain to struggle. Girls do not habitually change names
bestowed in their childhood. It may also be remarked that the same
precise name is often given to different individuals in the same tribe,
but not so frequently in the same band, whereby the inconvenience would
be increased. For this reason it is often necessary to specify the
band, sometimes also the father. For instance, when the writer asked an
Indian who Black-Stone, a chief mentioned in the Dakota winter counts,
was, the Indian asked, first, what tribe was he; then, what band; then,
who was his father; and, except in the case of very noted persons,
the identity is not proved without an answer to these questions. A
striking instance of this plurality of names among the Dakotas was
connected with the name Sitting-Bull, belonging to the leader of the
hostile band, while one of that name was almost equally noted as being
the head soldier of the friendly Dakotas at Red-Cloud Agency. The
present writer also found a number of Dakotas named Lone-Dog when in
search of the recorder of the winter count above explained. The case
may be illustrated by christian names among civilized people. At the
time when a former President of the United States was the leading
topic of conversation, nearly any one being asked who bore the name
of Ulysses would be able to refer to General Grant, but few other
christian names would convey any recognized identity. Indeed, the
surname may be added and multiplicity with confusion still remain.
Very few men have names so peculiar as not to find them with exact
literation in the directories of the large cities.
Public-domain text, read in full here on John Shaqi.
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