Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
Among the many peculiarities connected with Indian personal names, far
too many for discussion here, is their avoidance of them in direct
address, terms of kinship or relative age taking their place. Major
J. W. Powell, in some remarks before the Anthropological Society of
Washington, on the functions performed by kinship terms among Indian
tribes, stated that at one time he had the Kaibab Indians, a small
tribe of northern Arizona, traveling with him. The young chief was
called by white men “Frank.” For several weeks he refused to give his
Indian name, and Major Powell endeavored to discover it by noticing the
term by which he was addressed by the other Indians; but invariably
some kinship term was employed. One day in a quarrel his wife called
him “Chuarumpik (Yucca-heart.)” Subsequently Major Powell questioned
the young chief about the matter, who explained and apologized for
the great insult which his wife had given him by stating that she was
excused by great provocation. The insult consisted in calling the man
by his real name.
The following is quoted for comparison with the name-system of the
Indians of Guiana, from Everard F. im Thurn, _op. cit._, p. 219, _et
seq._:
The system under which the Indians have their personal names is
intricate, and difficult to explain. In the first place, a name,
which may be called the proper name, is always given to a young
child soon after birth. It is said to be proper that the peaiman,
or medicine-man, should choose and give this name; but, at any rate
now, the naming seems more often left to the parents. The word
selected is generally the name of some plant, bird, or other natural
object. Among Arawak proper names may be mentioned _Yambenassi_
(night-monkey) and _Yuri-tokoro_ (tobacco-flower), and among Macusi
names _Ti-ti_ (owl), _Cheripung_ (star?), and _Simiri_ (locust-tree).
But these names seem of little use, in that owners have a very strong
objection to telling or using them, apparently on the ground that the
name is part of the man, and that he who knows the name has part of
the owner of that name in his power.
Public-domain text, read in full here on John Shaqi.
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