Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256Mallery, Garrick
History
Pictographs of the North American Indians. A preliminary paper: Fourth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1882-83, Government Printing Office, Washington, 1886, pages 3-256
Mallery, Garrick
Haida Indians; Picture-writing, Indian; Tattooing
[Illustration: FIG. 111.--Supplication for success. Alaska.]
The following is the explanation of the characters.
A. No. 1. Baidarka or skin boat resting on poles.
2. Winter habitation.
3. Tree.
4. Winter habitations.
5. Store-house.
6. Tree. Between this and the store-house is placed a piece of
timber, from which are suspended fish for drying.
7. Store-house. From 1 to 7 represents an accumulation of
dwellings, which signifies a settlement, the home of the
person to whom the history relates.
8. The hunter sitting on the ground, asking for aid, and making
the gesture for supplication.
9. The Shaman to whom application is made by the hunter
desiring success in the chase. The Shaman has just finished
his incantations, and while still retaining his left
arm in the position for that ceremony, holds the right
toward the hunter, giving him the success requested.
10. The Shaman’s winter lodge.
11. Trees.
12. Summer habitation of the Shaman.
13. Trees in vicinity of the Shaman’s residence.
B. No. 14. Tree.
15. A Shaman standing upon his lodge, driving back game
which had approached a dangerous locality. To this
Shaman the hunter had also made application for success
in the chase, but was denied, hence the act of the Shaman.
16. Deer leaving at the Shaman’s order.
17. Horns of a deer swimming a river.
18. Young deer, apparently, from the smaller size of the body
and unusually long legs.
C. No. 19. A tree.
20. The lodge of the hunter (A. 8), who, after having been
granted the request for success, placed his totem upon the
lodge as a mark of gratification and to insure greater luck
in his undertaking.
21. The hunter in the act of shooting.
22-23. The game killed, consisting of five deer.
24. The demon sent out by the Shaman (A. 9) to drive the game
in the way of the hunter.
25-28. The demon’s assistants.
The original text above mentioned with interlinear translation, is as
follows:
Nu-nŭm´-cu-a u-xlá-qa, pi-cú-qi-a kú da ku-lú-ni, ka-xá-qa-lŭk´.
Settlement man came, hunting go wanted (to), (and) Shaman (he) asked.
Ká-xa-qlŭm´ mi-ná-qa lu-qú ta-xlí-mu-nŭk tu-dú-ia-nŭk. Ká-xlá-lŭk
Shaman gave to him five deer. Shaman
ú-qli-ni u[n]-i-lum´ kaí-na-nŭn´ ka-xá-hu pi-gú, í-u-nĭ
went to lodge (where), standing spirits [incantations] devil
the top (winter habitation) on top made he,
of
Public-domain text, read in full here on John Shaqi.
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