Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822Mallery, Garrick
History
Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822
Mallery, Garrick
Picture-writing, Indian
This family went away in the autumn to hunt, and during the
winter this woman’s son died. The parents were so much distressed
that they decided to return to the village and bury the body there;
so they made preparations to return, and as they traveled along
they would each evening erect several poles upon which the body was
placed to prevent the wild beasts from devouring it. When the dead
boy was thus hanging upon the poles the adopted child--who was the
Sun Spirit--would play about the camp and amuse himself, and finally
told his adopted father he pitied him, and his mother, for their
sorrow. The adopted son said he could bring his dead brother to
life, whereupon the parents expressed great surprise and desired to
know how that could be accomplished.
The adopted boy then had the party hasten to the village, when
he said, “Get the women to make a wig'iwam of bark (_q_), put the
dead boy in a covering of birch bark and place the body on the
ground in the middle of the wig'iwam.” On the next morning, when
this had been done, the family and friends went into this lodge and
seated themselves around the corpse.
After they had all been sitting quietly for some time they saw,
through the doorway, the approach of a bear (_r_), which gradually
came toward the wig'iwam, entered it, and placed itself before the
dead body, and said hŭ', hŭ', hŭ', hŭ', when he passed around it
toward the left side, with a trembling motion, and as he did so the
body began quivering, which increased as the bear continued, until
he had passed around four times, when the body came to life and
stood up. Then the bear called to the father, who was sitting in
the distant right-hand corner of the wig'iwam, and addressed to him
the following words:
Nōs |Ka-wi'-na |ni'-shi-nâ'-bi|wis'-si|a-ya'wi-an'|man'-i-do|nin-gi'-sis.
My father| is not | an Indian | not | you are | a spirit| son.
Be-mai'-a-mi'-nik|ni'-dzhi |man'-i-do|mi'-a-zhi'-gwa|tshi-gi'-a-we-an'.
Insomuch |my fellow| spirit | now | as you are.
Nōs |a-zhi'-gwa|a-se'-ma|tshi-a'-to-yek'. |Â'-mi-kun'-dem | mi-e'-ta
My father| now |tobacco | you shall put.| He speaks of| only
a-wi-dink'|dzhi-gŏsh'-kwi-tōt' | wen'-dzhi-bĭ-mâ'-di-zid'-o-ma'|a-ga'-wa
once |to be able to do it | why he shall live here | now
bi-mâ'-di-zid'-mi-o-ma';|ni'-dzhi |man'-i-do|mi'-a-zhi'-gwa|tshi-gi'-we-an'.
that he scarcely lives; |my fellow| spirit |now I shall go| home.
Public-domain text, read in full here on John Shaqi.
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