Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822Mallery, Garrick
History
Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822
Mallery, Garrick
Picture-writing, Indian
Fig. 172 represents a jĕssakkī'd, named Ne-wik'-ki, curing a sick
woman by sucking the demon through a bone tube. It is introduced here
for comparison, though equally appropriate to Chap. XIV, sec. 3. The
left-hand character represents the Midē' holding a rattle in his hand.
Around his head is an additional circle, denoting quantity (literally,
more than an ordinary amount of knowledge), the short line projecting to
the right therefrom indicating the tube used. The right-hand character
is the patient operated upon.
The juggling trick of removing disease by sucking it through tubes
is performed by the Midē' after fasting and is accompanied with many
ceremonies.
THE ORIGIN OF THE INDIANS.
Sikas'sigé, one of the officiating priests of the Midē' society of the
Ojibwa at White Earth, Minnesota, gives the following explanation of
Fig. 173, which is a reduced copy of a pictorial representation of a
tradition explaining the origin of the Indians:
[Illustration: FIG. 173.--Origin of the Indians.]
In the beginning, Ki'tshi Man'idō--Dzhe Man'idō, _a_--made the
Midē' Man'idōs. He first created two men, _b_ and _c_, and two
women, _d_ and _e_, but they had no power of thought or reason.
Then Dzhe Man'idō made them reasoning beings. He then took them in
his hands so that they should multiply; he paired them, and from
this sprung the Indians. Then, when there were people, he placed
them upon the earth; but he soon observed that they were subject to
sickness, misery, and death, and that unless he provided them with
the sacred medicine they would soon become extinct.
Between the position occupied by Dzhe Man'idō and the earth were
four lesser spirits, _f_, _g_, _h_, and _i_, with whom Dzhe Man'idō
decided to commune, and to impart the mysteries by which the Indians
could be benefited; so he first spoke to a spirit at _f_, and told
him all he had to say, who in turn communicated the same information
to _g_, and he in turn to _h_, who also communed with _i_. Then they
all met in council and determined to call in the four wind gods at
_j_, _k_, _l_, and _m_. After consulting as to what would be best
for the comfort and welfare of the Indians, these spirits agreed to
ask Dzhe Man'idō to communicate the mystery of the sacred medicine
to the people.
Dzhe Man'idō then went to the Sun Spirit (_o_) and asked him to
go to the earth and instruct the people as had been decided upon by
the council. The Sun Spirit, in the form of a little boy, went to
the earth and lived with a woman (_p_) who had a little boy of her
own.
Public-domain text, read in full here on John Shaqi.
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