Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822Mallery, Garrick
History
Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822
Mallery, Garrick
Picture-writing, Indian
Another Winter Count, communicated by Dr. Corbusier, is that in the
possession of American-Horse, an Oglala Dakota, at the Pine Ridge agency
in 1879, who asserted that his grandfather began it, and that it is the
production of his grandfather, his father, and himself.
A third Winter Count is communicated by Dr. Corbusier as kept by
Cloud-Shield. He was also an Oglala Dakota, at the Pine Ridge agency,
but of a different band from American-Horse. The last two counts embrace
nearly the same number of years, viz, from A. D. 1775 to 1878. Two dates
belong to each figure, as a Dakota year covers a portion of two of the
calendar years common to civilization.
Dr. Corbusier also saw copies of a fourth Winter Count, which was kept
by White-Cow-Killer, at the Pine Ridge agency. He did not obtain a copy
of it, but learned most of the names given to the winters.
With reference to all the Winter Counts and to the above remarks that
a Dakota year covers a portion of two calendar years, the following
explanation may be necessary: The Dakota count their years by winters
(which is quite natural, that season in their high levels and latitudes
practically lasting more than six months), and say a man is so many
snows old, or that so many snow seasons have passed since an occurrence.
They have no division of time into weeks, and their months are
absolutely lunar, only twelve, however, being designated, which receive
their names upon the recurrence of some prominent physical phenomenon.
For example, the period partly embraced by February is called the
“raccoon moon;” March, the “sore-eye moon;” and April, that “in which
the geese lay eggs.” As the appearance of raccoons after hibernation,
the causes inducing inflamed eyes, and oviposition by geese vary with
the meteorological character of each year, and as the twelve lunations
reckoned do not bring back the point in the season when counting
commenced, there is often dispute in the Dakota tipis toward the end of
winter as to the correct current date. In careful examination of the
several counts it often is left in doubt whether the event occurred in
the winter months or was selected in the months immediately before or in
those immediately after the winter. No regularity or accuracy is noticed
in these particulars.
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