Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822Mallery, Garrick
History
Picture-Writing of the American Indians: Tenth Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian Institution, 1888-89, Government Printing Office, Washington, 1893, pages 3-822
Mallery, Garrick
Picture-writing, Indian
In considering the extent to which Lone-Dog’s chart is understood and
used, it may be mentioned that every intelligent Dakota of full years to
whom the writer has shown it has known what it meant, and many of them
knew a large part of the years portrayed. When there was less knowledge,
there was the amount that may be likened to that of an uneducated person
or a child who is examined about a map of the United States, which
had been shown to him before, with some explanation only partially
apprehended or remembered. He would tell that it was a map of the United
States; would probably be able to point out with some accuracy the state
or city where he lived; perhaps the capital of the country; probably
the names of the states of peculiar position or shape, such as Maine,
Delaware, or Florida. So the Indian examined would often point out in
Lone-Dog’s chart the year in which he was born, or that in which his
father died, or in which there was some occurrence that had strongly
impressed him, but which had no relation whatever to the significance of
the character for the year in question. It had been pointed out to him
before, and he had remembered it, while forgetting the remainder of the
chart.
On comparing all the Winter Counts it is found that they often
correspond, but sometimes differ. In a few instances the differences are
in the succession of events, but they are usually due to an omission or
to the selection of another event. When a year has the same name in all
of them, the bands were probably encamped together, or else the event
fixed upon was of general interest; and when the name is different the
bands were scattered, or nothing of general interest occurred. Many of
the recent events are fresh in the memory of the people, as the warriors
who strive to make their exploits a part of the tribal traditions
proclaim them on all occasions of ceremony, count their coups, as the
performance is called. Declarations of this kind partake of the nature
of affirmations made in the invoked presence of a supposed divinity. War
shirts, on which scores of the enemies killed are kept, and which are
carefully transmitted from generation to generation, help to refresh
their memories in regard to some of the events.
Public-domain text, read in full here on John Shaqi.
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