Dickens, Charles, 1812-1870 -- Travel -- Italy; Italy -- Description and travel; Novelists, English -- 19th century -- Biography
They are not a very joyous people, and are seldom seen to dance on their
holidays: the staple places of entertainment among the women, being the
churches and the public walks. They are very good-tempered, obliging,
and industrious. Industry has not made them clean, for their habitations
are extremely filthy, and their usual occupation on a fine Sunday
morning, is to sit at their doors, hunting in each other’s heads. But
their dwellings are so close and confined that if those parts of the city
had been beaten down by Massena in the time of the terrible Blockade, it
would have at least occasioned one public benefit among many misfortunes.
The Peasant Women, with naked feet and legs, are so constantly washing
clothes, in the public tanks, and in every stream and ditch, that one
cannot help wondering, in the midst of all this dirt, who wears them when
they are clean. The custom is to lay the wet linen which is being
operated upon, on a smooth stone, and hammer away at it, with a flat
wooden mallet. This they do, as furiously as if they were revenging
themselves on dress in general for being connected with the Fall of
Mankind.
It is not unusual to see, lying on the edge of the tank at these times,
or on another flat stone, an unfortunate baby, tightly swathed up, arms
and legs and all, in an enormous quantity of wrapper, so that it is
unable to move a toe or finger. This custom (which we often see
represented in old pictures) is universal among the common people. A
child is left anywhere without the possibility of crawling away, or is
accidentally knocked off a shelf, or tumbled out of bed, or is hung up to
a hook now and then, and left dangling like a doll at an English
rag-shop, without the least inconvenience to anybody.
I was sitting, one Sunday, soon after my arrival, in the little country
church of San Martino, a couple of miles from the city, while a baptism
took place. I saw the priest, and an attendant with a large taper, and a
man, and a woman, and some others; but I had no more idea, until the
ceremony was all over, that it was a baptism, or that the curious little
stiff instrument, that was passed from one to another, in the course of
the ceremony, by the handle—like a short poker—was a child, than I had
that it was my own christening. I borrowed the child afterwards, for a
minute or two (it was lying across the font then), and found it very red
in the face but perfectly quiet, and not to be bent on any terms. The
number of cripples in the streets, soon ceased to surprise me.
Public-domain text, read in full here on John Shaqi.
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