Dickens, Charles, 1812-1870 -- Travel -- Italy; Italy -- Description and travel; Novelists, English -- 19th century -- Biography
It may be a consequence of the frequent direction of the popular mind,
and pocket, to the souls in Purgatory, but there is very little
tenderness for the _bodies_ of the dead here. For the very poor, there
are, immediately outside one angle of the walls, and behind a jutting
point of the fortification, near the sea, certain common pits—one for
every day in the year—which all remain closed up, until the turn of each
comes for its daily reception of dead bodies. Among the troops in the
town, there are usually some Swiss: more or less. When any of these die,
they are buried out of a fund maintained by such of their countrymen as
are resident in Genoa. Their providing coffins for these men is matter
of great astonishment to the authorities.
Certainly, the effect of this promiscuous and indecent splashing down of
dead people in so many wells, is bad. It surrounds Death with revolting
associations, that insensibly become connected with those whom Death is
approaching. Indifference and avoidance are the natural result; and all
the softening influences of the great sorrow are harshly disturbed.
There is a ceremony when an old Cavaliére or the like, expires, of
erecting a pile of benches in the cathedral, to represent his bier;
covering them over with a pall of black velvet; putting his hat and sword
on the top; making a little square of seats about the whole; and sending
out formal invitations to his friends and acquaintances to come and sit
there, and hear Mass: which is performed at the principal Altar,
decorated with an infinity of candles for that purpose.
When the better kind of people die, or are at the point of death, their
nearest relations generally walk off: retiring into the country for a
little change, and leaving the body to be disposed of, without any
superintendence from them. The procession is usually formed, and the
coffin borne, and the funeral conducted, by a body of persons called a
Confratérnita, who, as a kind of voluntary penance, undertake to perform
these offices, in regular rotation, for the dead; but who, mingling
something of pride with their humility, are dressed in a loose garment
covering their whole person, and wear a hood concealing the face; with
breathing-holes and apertures for the eyes. The effect of this costume
is very ghastly: especially in the case of a certain Blue Confratérnita
belonging to Genoa, who, to say the least of them, are very ugly
customers, and who look—suddenly encountered in their pious ministration
in the streets—as if they were Ghoules or Demons, bearing off the body
for themselves.
Public-domain text, read in full here on John Shaqi.
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