Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"Meanwhile, on the 23rd of February, one Johel, a Jew, not evil-disposed
towards the Christians, went into the Jew town through the Sommer-thor,
where he met some children playing, who were relating to one another,
how Simon Abeles had three days before been fresh and healthy, and had
early yesterday been buried without any funeral pomp. Johel betook
himself without delay to the burial-ground, and found a freshly-raised
grave; reflected upon all the other circumstances and reports, and came
to the sensible conclusion that Lazarus was the murderer of his son.
This he confided forthwith to a writer of the royal government in great
secresy. After I had received intelligence thereof, and had earnestly
admonished the Jewish informer to give a faithful report; he wrote down
the following day all the lamentable particulars, in order to deliver
them to the most noble government. They commanded the body of Simon to
be disinterred, and to be closely examined by a doctor appointed for the
purpose; and finally to take into custody those who were suspected of
the deed, as also their accomplices. All this was set on foot cautiously
and without delay. The body was disinterred under an armed guard; the
Jews who had collected, and the Jewish doctor who was called in,
declared that a bad blow on the head, and lastly a fit of insanity, had
killed the boy. But the medical gentlemen gave their opinion, that many
indications, the broken neck and a small round wound on the temple,
showed that the boy had died from a violent blow.
"Thereupon Lazarus Abeles was brought to see the body of his son. He
turned pale and trembled, and was so confused that he remained silent,
and for a good while could not say anything intelligible, nor answer
anything distinctly. At last as the Herr Commissary continued urging him
to say whether he knew the body of the boy, he answered with bent head
and weak voice that it was the body of his son Simon; and when it was
further put to him what was the cause of the wound on the left temple,
he gave a confused and contradictory answer. He was therefore again
taken to prison, but the body of the boy was put into a Christian
coffin, and placed meanwhile in the cellar of the council-house. The
_Herren_ commissaries were unwearied in cross-questioning Christians and
Jews. But in spite of all indications, Lazarus, and the women who were
in special custody, Lia, his wife, and Hennele, his cook, were almost
unanimous in their evidence: Simon had not taken flight from his
father's house to become a Christian, but for a long time had been
affected with a disease of the head, and therefore kept in the house; at
last he had felt an extreme repugnance for food, had become subject to
violent fits of insanity, and thus had met with his death. All means of
extracting the truth were unavailing; Lazarus Abeles and the two only
witnesses then known of, remained obstinate.
Public-domain text, read in full here on John Shaqi.
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