Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"One afternoon, the honourable Franz Maximilian Baron von Klarstein, the
official commissary, was reflecting on this matter as he went home, and
ascended the steps of his house; when it suddenly seemed to him that he
received a violent blow on the side, he turned round crossly, when
behold there appeared to him on the landing which divided the steps from
one another, a boy standing, who bowed his head, and smiled sweetly with
cheerful countenance, clothed in a Jewish winding-sheet, wounded on the
left temple, and in size and age like Simon, as this gentleman had seen
him with his own eyes, on inspection of the body, when a lively image of
him had been impressed on his memory. The gentleman was amazed, and
whilst he was sitting at table with his wife and some guests, pondered
in his mind what this might signify. Then he heard the tapping of a
person's finger several times on the door of the dining-room. The
servant was sent out, and informed him that an unknown maiden desired
instantly to be admitted. Having entered, and being kindly accosted, the
little maiden of fourteen answered that her name was Sarah Bresin, that
she now dwelt among the Christians to be instructed in the Christian
faith, and had shortly before lived as servant to the tenant in the
house of Lazarus Abeles; there she had seen with her own eyes how
cruelly Lazarus had attacked his son Simon, because he had fled to the
Christians, in order to be baptized. Upon this and other evidence Sarah
was confronted with Lazarus; before whom she declared freely, with much
feeling and in forcible language, all that she knew. But Lazarus roundly
denied it all; and with frantic curses called down all the devils upon
her head. But when he returned to his prison, confusion and despair
seized his soul; he perceived that his denials would no longer help him
before the court, and determined by a last expedient to escape judicial
proceedings. Although both his legs and one hand were impeded by his
fetters, yet he contrived to wind the girdle, called a _Tephilim_,
wherewith the Jews bind their heads and arms during prayer, instead of a
cord, round the iron window grating, and strangled himself thereby. Thus
on the following morning, he was found strangled. For the Jews
erroneously consider it allowable to throttle themselves, and oft-times
do the like. Judgment was passed on his dead body.
Public-domain text, read in full here on John Shaqi.
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