Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.Freytag, Gustav
History
Pictures of German Life in the XVth, XVIth, and XVIIth Centuries, Vol. II.
Freytag, Gustav
Germany -- Civilization; Germany -- Social life and customs
"After his death his wife Lia and the servant-maid Hennele being
confronted with Sarah Bresin, made a public confession; the fugitive
journeyman glover, Rebbe Liebmann, was also produced and confessed. His
Princely Grace the Archbishop decided that Simon should be buried in the
Teynkirche, in the chapel of St. John the Baptist, by the baptismal
font, within a vault of polished marble, in a fine oak coffin covered
with red velvet, and guarded by a lock and three keys. Further, that the
coffin was to be borne to the burial place by innocent and noble youths
dressed in purple. The most noble Frau Silvia, born Gräfin Kinskey, wife
of his Excellency the Lord Count of the Empire, Schlick, had a double
costly dress prepared for this day, an under dress of white satin and an
upper one of red, interwoven with gold, trimmed with gold buttons and
adorned with gold lace-work; she provided also stockings of the like
material to cover the feet, and an exceedingly beautiful garland of gold
and silver lilies and roses to crown the head of the innocent martyr.
"Hardly had his most precious body been attired and laid in the costly
coffin, when the high nobility of both sexes arrived, and pressed with
godly impetuosity into the chapel, where all were amazed, and praised
the God of all marvels when they saw that the holy pledge (the body of
Simon) was unchanged five weeks after his death, that no exhalation of
odour could be discovered or perceived, and that from his death wounds
there dropped continually fresh rose-coloured blood. Wherefore persons
even of the highest consideration caught up this precious liquor with
their pocket-handkerchiefs. But others who were not provided with clean
handkerchiefs, or who could not get near enough for the great throng,
made their way to the old grave and tore away the bloody clippings which
lay therein. Afterwards the revered body was exposed to view on this and
the following day in the great hall of the council-house. But even there
it was exceeding difficult to approach it. At last on the 31st of March
the funeral was performed. An armed force in three ranks surrounded the
council-house for two whole hours; throughout the whole city resounded
the pealing bells of seventy churches. Meanwhile the synagogue and the
whole body of Jews were ready to swoon away with anguish, because they
feared the vengeance of the Christian populace would fell upon them. It
was indeed almost a miracle that no deed of violence was committed, for
in the past year, the Christians had more than once for the most
trifling reasons, fallen upon and plundered the frippery market and Jew
town, and had also, as is well known, attacked the Jews themselves,
severely injuring and even murdering some.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account