Elia seems to touch a more sympathetic note. He was, indeed, an idolater
of the city. “London,” he cried, “whose dirtiest Arab-frequented alley,
and her lowest-bowing tradesman I would not exchange for Skiddaw,
Helvellyn, James, Walter, and the parson into the bargain. Oh! her lamps
of a night, her rich goldsmiths, print shops, toy shops, mercers,
hardwaremen, pastrycooks, St. Paul’s Churchyard, the Strand, Exeter
Change, Charing Cross, and the man upon a black horse. These are thy
gods, O London! All her streets and pavements are pure gold, I warrant
you. At least I know an alchemist that turns her mud into that metal--_a
mind that loves to be at home in crowds_.” This is pleasant rapture. In
another place he grows almost wanton over what he calls “the furniture
of his world,” that is, “streets, streets, streets, markets, theatres,
churches, Covent Gardens, shops sparkling with pretty faces of
industrious milliners, neat seamstresses, ladies cheapening, gentlemen
behind counters lying, authors in the streets with spectacles ... lamps
lit at night, pastrycooks’ and silversmiths’ shops, beautiful Quakers of
Pentonville, noise of coaches, drowsy cry of mechanic watchmen at night,
with bucks reeling home drunk. If you happen to wake at midnight, cries
of ‘Fire!’ and ‘Stop thief!’ Inns of Court with their learned air, and
halls and butteries, just like Cambridge colleges; old bookstalls
‘Jeremy Taylors,’ ‘Burtons on Melancholy,’ on every stall. These are the
pleasures of London ... for these may Keswick and the giant brood go
hang.” And his humorous _penchant_ for the city was so strong that he
would call aloud, “_Give me Old London at fire and plague times_,”
rather than “healthy country air” and “purposeless exercise.”
The mutations in the aspect of London are taking place with an almost
alarming rapidity, so that it becomes difficult even to note them.
Hardly a week passes without some old street or mansion being menaced,
and marked for destruction. Of a morning we see the new and significant
“hoarding” set up: in a week or two we pass again, and the
“housebreakers,” as they are called, are hard at work with their
pickaxes, shovelling down the old Queen Anne bricks in showers of dust.
From year’s end to year’s end this goes on. The hungry eyes of the
speculator, or of the thriving man of business, are often fixed upon the
old Wren churches, which, in his view, so idly cumber space that might
be covered with useful warehouses at enormous rents. It is sad to think
that eventually it will be found impossible to resist this
never-relaxing pressure, and that within a few years the clearing away
of these venerable memorials will have set in. The recent clamour about
St. Mary’s in the Strand is truly significant, the spoilers knowing well
that if they can insert their wedge or pickaxe here, a happy beginning
will have been made. These old buildings have few authorized friends or
guardians beyond the amiable amateur.
Public-domain text, read in full here on John Shaqi.
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