Pierrette was deeply shocked by these events. She was on the point of making her first communion,--another reason for resigning the hope of escape from Provins. This ceremony, simple and customary as it was, led to great changes in the Rogron household. Sylvie learned that Monsieur le cure Peroux was instructing the little Julliards, Lesourds, Garcelands, and the rest. She therefore made it a point of honor that Pierrette should be instructed by the vicar himself, Monsieur Habert, a priest who was thought to belong to the _Congregation_, very zealous for the interests of the Church, and much feared in Provins,--a man who hid a vast ambition beneath the austerity of stern principles. The sister of this priest, an unmarried woman about thirty years of age, kept a school for young ladies. Brother and sister looked alike; both were thin, yellow, black-haired, and bilious. Like a true Breton girl, cradled in the practices and poetry of Catholicism, Pierrette opened her heart and ears to the words of this imposing priest. Sufferings predispose the mind to devotion, and nearly all young girls, impelled by instinctive tenderness, are inclined to mysticism, the deepest aspect of religion. The priest found good soil in which to sow the seed of the Gospel and the dogmas of the Church. He completely changed the current of the girl’s thoughts. Pierrette loved Jesus Christ in the light in which he is presented to young girls at the time of their first communion, as a celestial bridegroom; her physical and moral sufferings gained a meaning for her; she saw the finger of God in all things. Her soul, so cruelly hurt although she could not accuse her cousins of actual wrong, took refuge in that sphere to which all sufferers fly on the wings of the cardinal virtues,--Faith, Hope, Charity. She abandoned her thoughts of escape. Sylvie, surprised by the transformation Monsieur Habert had effected in Pierrette, was curious to know how it had been done. And it thus came about that the austere priest, while preparing Pierrette for her first communion, also won to God the hitherto erring soul of Mademoiselle Sylvie. Sylvie became pious. Jerome Rogron, on whom the so-called Jesuit could get no grip (for just then the influence of His Majesty the late _Constitutionnel_ the First was more powerful over weaklings than the influence of the Church), Jerome Rogron remained faithful to Colonel Gouraud, Vinet, and Liberalism. Mademoiselle Rogron naturally made the acquaintance of Mademoiselle Habert, with whom she sympathized deeply. The two spinsters loved each other as sisters. Mademoiselle Habert offered to take Pierrette into her school to spare Sylvie the annoyance of her education; but the brother and sister both declared that Pierrette’s absence would make the house too lonely; their attachment to their little cousin seemed excessive.