Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
_Alinari photo_] [_Sistine Chapel, Rome_
THE DELIVERY OF THE KEYS TO ST. PETER]
It is well when mentioning this great picture to state as a personal
opinion that it is not possible to appreciate Perugino adequately, or
even to understand him properly, without a visit to Umbria itself.
The country differs so much from other parts of Italy that mere
comparison with parts better known is useless, but when once the student
has sojourned in the country the charm of its landscape is felt and
understood. There is a vastness about its open spaces, an immensity of
view, boundless and yet enclosed, that must be seen to be understood.
To linger on the fortifications of Montefalco, to look out from the
public square of Trevi, to wander along the road that divides San
Girolamo from Spello, to drive along the plains of Foligno, to stay at
Nervi, Deruta, or Bettona, to gaze out over the plains around Assisi, or
to appreciate the wonderland that is mapped out around lofty
Perugia--all these are so many lessons to the right understanding of
Perugino. Away and away in the rolling distance are those vast plains,
not flat surfaces, but a luxuriant country-side, irregularly marked by
the contours of hills and valleys, dotted with tiny fortified towns
crowning each its own hill and looking down upon its neighbour. Great
white winding roads meander hither and thither, single trees stand out
in sharp tall silhouette against the intense blue of the sky, and around
as far as eye can reach stretch the half-hidden, half-revealed mountains
clothed in a purple haze while the golden glare of sunlight bathes all
the intervening space in its mystic light, tinging with gold the very
grass of the fields, the grey drab of the roads, the ruddy brown of the
buildings, and the radiance of the distant towers and houses.
All the Umbrian artists felt the charm of this scenery, but no one save
Perugino so fully and so consistently expressed it.
It is in all his works, and as one gazes out upon this "buoyant
spaciousness" of view, the wondrous creatures of his conceptions, holy
women, saints, prophets, apostles, religious guilds, praying populace,
seem once more to people the earth, and away in the eternal immeasurable
sky can be seen the Assumption, the angels, the mandorla of cherub
faces, the comforting seraphim and the glowing cherubim, as Perugino saw
them, and the sky is again the scene of the glories which faith enabled
Perugino to visualise and depict.
Public-domain text, read in full here on John Shaqi.
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