Pietro Vannucci, called PeruginoWilliamson, George C.
History
Pietro Vannucci, called Perugino
Williamson, George C.
Perugino, approximately 1450-1523
The two figures are quite nude. This is almost a unique circumstance
with Perugino, the only other nude figures in his pictures being some
distant ones in his "Love and Chastity." Here is, therefore, a most
exceptional circumstance; and also the absence of any drapery deprives
the critic of one of the most definite marks, the dark hollows, by which
Perugino's work is identified. Furthermore, there are birds in the sky,
and I know of no sky of Perugino's in which they appear. The feet of the
two figures are very Peruginesque, the open and upward curling great toe
is clearly defined; but the hands have not the awkward tong shape of his
earlier work, nor the very thin, boneless appearance of his mature work.
The landscape and the trees are like those of Perugino; but the very
prominent lyre has none of his characteristics, and in technique and
handling is painted quite differently from Perugino's method. The
picture seems much more likely to be the work of Pinturicchio, and, in
any case, I cannot personally attribute it to Perugino.
[Illustration:
_Hanfstaengl photo_] [_Munich Gallery_
THE VIRGIN APPEARING TO ST. BERNARD]
I agree, however, with Mr. Claud Phillips in attributing the "St.
Bernard" at Munich to this period of Perugino's life. It is, of course,
impossible to fix its date exactly, but from 1496 to 1500 one may safely
put it, and, as regards its serene beauty, hardly too much can be said.
The picture was originally in the church of San Spirito in Florence, and
there is now a copy of it in that place. King Ludwig I. bought it in
1829 from the Capponi family, who held the rights over the Nasi chapel,
where it hung, and although it has been cleaned and restored, it remains
a beautiful and quite genuine work. It is well to compare the hands and
the ears in this picture, with their delicate, sensitive beauty, with
the heavy features in the Caen picture, to which reference was lately
made, and the comparison will be wholly satisfactory, and in every way
in favour of Mr. Berenson's argument. An interesting study for this
"Vision of St. Bernard" is at the Uffizi, and comparison may well be
made with a picture by Lippo Lippi in the Badia, illustrating the same
scene.
To this same period we attribute the "Virgin in Glory" at Bologna, the
"Family of St. Anne" at Marseilles, and the masterpiece in Florence, the
"Crucifixion" of Sta. Maria Maddalena dei Pazzi. In the Bologna picture
we see the lovely figure of St. Michael, to which allusion has already
been made when reference was made to the Certosa altar-piece, now in the
National Gallery. The great archangel is even fuller of beauty in this
picture, his hands especially being of exquisite form and grace. There
are three other adoring saints, St. Catherine of Alexandria, St. John
the Divine, and St. Apollonia.
Public-domain text, read in full here on John Shaqi.
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